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Shloka 55

दक्षयज्ञे सत्या अपमानबोधः — Satī Encounters Disrespect at Dakṣa’s Sacrifice

विरोधियौगपद्यैककर्तृके च तथा द्वयम् । परब्रह्मणि शंभो तु कर्मर्च्छंति न किंचन

virodhiyaugapadyaikakartṛke ca tathā dvayam | parabrahmaṇi śaṃbho tu karmarcchaṃti na kiṃcana

ในพระศัมภูผู้เป็นปรพรหม ไม่มีช่องว่างใดเลยให้กรรมเข้าไปยึดเกาะ—ไม่ว่าจะกล่าวถึงคุณลักษณะที่ขัดกัน การกระทำพร้อมกัน ผู้กระทำเพียงหนึ่ง หรือแม้ความคิดเรื่องทวิภาวะ; สิ่งเหล่านี้ล้วนไม่อาจใช้กับพระองค์ได้।

विरोधिin (a) contradictory (case)
विरोधि:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootविरोधिन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case/locative), एकवचन; यौगपद्यैककर्तृके इति विशेषण-समुच्चयस्य अङ्गम् (in the context of ‘contradictory’)
यौगपद्यin simultaneity
यौगपद्य:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootयौगपद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; ‘simultaneity’ (technical)
एककर्तृकेin (a case) with a single agent
एककर्तृके:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootएक + कर्तृक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समासः तत्पुरुष (एकः कर्ता यस्य)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीतिवाचक-अव्यय (adverb: thus/likewise)
द्वयम्the pair/twofold (thing)
द्वयम्:
Karta (कर्ता)
TypeNoun
Rootद्वय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (here: nominative as subject)
परब्रह्मणिin the Supreme Brahman
परब्रह्मणि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपर + ब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समासः कर्मधारय (परं ब्रह्म)
शंभोO Śambhu
शंभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle: contrast/emphasis)
कर्मaction (karma)
कर्म:
Karta (कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘action/karma’ as subject with न…किंचन
ऋच्छन्तिreach/attain
ऋच्छन्ति:
Kriyā (क्रिया)
TypeVerb
Rootऋच्छ् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
किंचनanything (at all)
किंचन:
Karma (कर्म)
TypeNoun
Rootकिंचन (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; न + किंचन = ‘nothing’

Suta Goswami (narrating Shiva-tattva to the sages at Naimiṣāraṇya within the Rudra Saṃhitā discourse)

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

It teaches that Parabrahman Śiva is beyond all limiting categories—opposites, simultaneity, and doerhood—so karmic bondage cannot adhere to Him; liberation comes by realizing and worshipping that transcendent Shiva-tattva.

The Liṅga is revered as the sign of the formless Parabrahman; Saguna worship (name, form, mantra) is a compassionate means to approach the Nirguna reality that is ultimately untouched by karma and duality.

Meditate on Śiva as the witness beyond doership while repeating the Pañcākṣarī (Om Namaḥ Śivāya); offer worship to the Liṅga with the intent of surrendering egoic agency, which is the root of karmic binding.