Shiva Purana — Rudra Samhita, Shloka 1
प्रयागे महत्समाजः — शिवदर्शनं दक्षागमनं च
The Great Assembly at Prayāga: Śiva’s Appearance and Dakṣa’s Arrival
ब्रह्मोवाच । पुराभवच्च सर्वेषामध्वरो विधिना महान् । प्रयागे समवेतानां मुनीनां च महा त्मनाम्
brahmovāca | purābhavacca sarveṣāmadhvaro vidhinā mahān | prayāge samavetānāṃ munīnāṃ ca mahā tmanām
พระพรหมตรัสว่า—กาลก่อน ณ ประยาค ได้มีพิธีบูชายัญอันยิ่งใหญ่ (อธวร) อันประกอบตามพระวินัยแห่งคัมภีร์ เพื่อประโยชน์แก่สรรพสัตว์ เมื่อเหล่ามุนีผู้มหาตมะมาชุมนุมพร้อมกัน.
Brahmā
Tattva Level: pasha
Sthala Purana: Prayāga is presented as a pan-Indian confluence-tīrtha where a universal yajña is convened; the narrative sets the stage for Śiva’s later intervention by first establishing Vedic orthopraxy and the prestige of the sacrificial arena.
Significance: Merit (puṇya) through tīrtha-snāna and participation in Vedic rites; in Śaiva reading, it becomes a preparatory field where Vedic karma is shown as needing Śiva’s higher anugraha for liberation.
FAQs
It establishes a dhārmic setting—holy Prayāga and an assembly of realized sages—showing that disciplined sacred action (vidhi-yukta yajña) becomes spiritually fruitful when oriented toward the highest good, ultimately culminating in devotion to Pati (Śiva) as the supreme bestower of grace.
Though the verse speaks of yajña, the Shiva Purana repeatedly reframes Vedic merit as reaching completion when dedicated to Saguna Śiva—often through Śiva-pūjā and Liṅga worship—so the ‘proper rule’ (vidhi) is understood as culminating in Śiva-centered devotion rather than mere ritual reward.
It implies vidhi (right procedure): performing worship with purity and intention—such as Śiva-pūjā with mantra-japa (especially the Pañcākṣarī, Om Namaḥ Śivāya) and disciplined observances—so that outer rite supports inner recollection of Śiva.