Shloka 36
मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach
to the Sage
ब्रह्मोवाच । अयं वै परमो लाभो दर्शनं शंकरस्य यत् । दानपात्रं स ते भूत्वागतस्तव च मंदिरम्
brahmovāca | ayaṃ vai paramo lābho darśanaṃ śaṃkarasya yat | dānapātraṃ sa te bhūtvāgatastava ca maṃdiram
พระพรหมาตรัสว่า “แท้จริงลาภอันสูงสุดคือการได้ทัศนะ (ดรศนะ) แห่งพระศังกระ เขาได้เป็นผู้ควรรับทานของท่านแล้ว และบัดนี้ก็มายังเทวสถานของท่านด้วย”
Brahma
Tattva Level: pati
Shiva Form: Mahādeva
Significance: Affirms darśana of Śaṅkara as the supreme spiritual gain (parama-lābha), a core pilgrimage/temple-theology principle even without naming a specific jyotirliṅga.
Offering: naivedya
FAQs
The verse declares Śiva-darśana as the “supreme gain,” implying that direct encounter with Śaṅkara (through temple presence and devotion) is spiritually superior to ordinary worldly attainments and becomes a doorway to Śiva’s grace.
By emphasizing darśana and the temple, the verse aligns with Saguna worship—approaching Śiva in a worshipable form (often the Liṅga) where the devotee receives sanctifying presence and grace through reverent visitation.
A practical takeaway is temple darśana with bhakti and purity of intention—approach Śiva’s shrine, offer respectful worship (e.g., pañcākṣarī japa like “Om Namaḥ Śivāya” if practiced), and cultivate worthiness through humility and right conduct.