Shloka 49
शिवशिवयोर्जगत्पितृमातृत्व-प्रतिपादनं तथा मेनायाः विमोहः (Śiva–Śivā as Cosmic Father and Mother; Menā’s Delusion and the Sages’ Intervention)
कृत्वा प्रतिज्ञां देवेशो दृष्ट्वा क्लेशमसंख्यकम् । दुहितुस्ते तपःस्थानमाजगाम द्विजात्मकः
kṛtvā pratijñāṃ deveśo dṛṣṭvā kleśamasaṃkhyakam | duhituste tapaḥsthānamājagāma dvijātmakaḥ
ครั้นทรงตั้งปณิธานแล้ว พระผู้เป็นใหญ่แห่งเทพทั้งหลาย ครั้นทอดพระเนตรความลำบากนับไม่ถ้วนของธิดา จึงเสด็จไปยังสถานที่นางบำเพ็ญตบะ โดยทรงแปลงเป็นทวิชะ (พราหมณ์)
Sūta Gosvāmi (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Bhikṣāṭana
Shakti Form: Pārvatī
Role: liberating
FAQs
It shows the Shaiva principle that sincere tapas and unwavering resolve draw the compassionate attention (anugraha) of Pati, who responds when devotion becomes mature and selfless.
Śiva appears in a concrete, approachable guise (saguṇa-līlā) to guide and test the devotee; similarly, Linga worship trains the mind to meet the formless Absolute through a sacred, perceivable form.
Steadfast vrata with japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—combined with disciplined tapas (purity, restraint, focused worship) is implied as the practical path of devotion.