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Shloka 4

काम-शक्र-संवादः / Dialogue of Kāma and Śakra

Indra

काम उवाच । किं कार्य्यं ते समुत्पन्नं स्मृतोऽहं केन हेतुना । तत्त्वं कथय देवेश तत्कर्तुं समुपागतः

kāma uvāca | kiṃ kāryyaṃ te samutpannaṃ smṛto'haṃ kena hetunā | tattvaṃ kathaya deveśa tatkartuṃ samupāgataḥ

กามเทพตรัสว่า “กิจใดบังเกิดแก่ท่าน? ด้วยเหตุใดท่านจึงระลึกถึงเรา? ข้าแต่เจ้าแห่งเทพทั้งหลาย โปรดตรัสความจริงเถิด เรามาเพื่อกระทำกิจนั้นให้สำเร็จ”

कामःKāma
कामः:
Karta (कर्ता)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; प्रश्नवाचक
कार्यम्task, business
कार्यम्:
Karma (कर्म)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
तेof you, your
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), एकवचन; 'your'
समुत्पन्नम्arisen, occurred
समुत्पन्नम्:
Karma (कर्म)
TypeAdjective
Rootसम्-उत्-पद् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifying कार्यम्)
स्मृतः(I am) remembered
स्मृतः:
Karta (कर्ता)
TypeVerb
Rootस्मृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP) used predicatively; पुंलिङ्ग, प्रथमा, एकवचन; 'remembered/called to mind'
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन
केनby what?
केन:
Karana (करण)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; प्रश्नवाचक
हेतुनाby what reason/cause
हेतुना:
Karana (करण)
TypeNoun
Rootहेतु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
तत्त्वम्the truth, the real matter
तत्त्वम्:
Karma (कर्म)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
कथयtell
कथय:
Kriya (क्रिया)
TypeVerb
Rootकथ् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यम-पुरुष (2nd person), एकवचन
देवेशO Lord of the gods
देवेश:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव-ईश (प्रातिपदिक)
Formतत्पुरुष-समास (देवानाम् ईशः); पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
तत्-कर्तुम्to do that
तत्-कर्तुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootतत् (सर्वनाम-प्रातिपदिक) + कृ (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive), 'to do that'
समुपागतःarrived, come
समुपागतः:
Karta (कर्ता)
TypeAdjective
Rootसम्-उप-आ-गम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifying अहम्)

Kama (Kamadeva)

Tattva Level: pashu

K
Kama
D
Devesha (Lord of the gods)

FAQs

The verse frames kāma (desire) as an instrument that moves only when invoked by a higher will, implying that in Shaiva understanding desire is subordinate to the Lord’s governance and must ultimately be directed toward dharma and liberation.

By addressing the deity as “Deveśa,” the narrative emphasizes Saguna Shiva as the sovereign who commands even cosmic forces like Kāma; Linga-worship similarly trains the devotee to offer and regulate impulses (including desire) at Shiva’s feet.

A practical takeaway is to purify intention before action—traditionally done through japa of the Panchakshara (Om Namaḥ Śivāya) and cultivating vairāgya (dispassion) so that desire serves devotion rather than bondage.