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Shiva Purana — Rudra Samhita, Shloka 18

कुमाराभिषेकवर्णनम् — Description of Kumāra’s Abhiṣeka

Consecration/Installation

पार्वती मंगलं चक्रे राजमार्गं मनोहरम् । पद्मरागादिमणिभिस्संस्कृतं परितः पुरम्

pārvatī maṃgalaṃ cakre rājamārgaṃ manoharam | padmarāgādimaṇibhissaṃskṛtaṃ paritaḥ puram

พระนางปารวตีทรงจัดการมงคล ทรงสร้างถนนหลวงแห่งราชาอันงดงาม และนครโดยรอบประดับด้วยทับทิมและรัตนะนานาประการ

पार्वतीPārvatī
पार्वती:
Karta (कर्ता)
TypeNoun
Rootपार्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
मङ्गलम्auspicious rite/auspiciousness
मङ्गलम्:
Karma (कर्म)
TypeNoun
Rootमङ्गल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मपद (object)
चक्रेdid/made
चक्रे:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
राजमार्गम्royal road
राजमार्गम्:
Karma (कर्म)
TypeNoun
Rootराज + मार्ग (प्रातिपदिक); समास
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; षष्ठी-तत्पुरुष (राज्ञः मार्गः)
मनोहरम्beautiful/charming
मनोहरम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमनोहर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण (राजमार्गम्)
पद्मरागादिमणिभिःwith gems such as rubies
पद्मरागादिमणिभिः:
Karaṇa (करण)
TypeNoun
Rootपद्मराग + आदि + मणि (प्रातिपदिक); समास
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; (पद्मराग-आदि)-मणि-समूहैः; करण (instrument)
संस्कृतम्adorned/embellished
संस्कृतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसम् + कृ (धातु) + क्त (कृदन्त) → संस्कृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; क्त-प्रत्ययान्त भूतकर्मणि विशेषण (पुरम्)
परितःall around
परितः:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootपरितः (अव्यय)
Formअव्यय; उपसर्गसदृश/अव्ययीभावार्थे अव्यय; अर्थे ‘सर्वतः/चारितः’
पुरम्the city
पुरम्:
Karma (कर्म)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मपद

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

Offering: dipa

P
Parvati

FAQs

The verse presents Pārvatī as Śiva’s śakti who establishes maṅgala (auspicious order) in the outer world—symbolizing inner purification and readiness for dharma and devotion.

By highlighting sacred beautification and orderly preparation, it reflects the Saguna mode of worship—where devotees honor Śiva through tangible acts like decorating sacred spaces and preparing processional paths for divine presence.

A practical takeaway is maṅgala-kriyā: cleaning and adorning the worship area (mandira/pujā-sthāna), offering flowers and lamps, and mentally “adorning” the inner city of the heart before japa of the Pañcākṣarī (Om Namaḥ Śivāya).