Shloka 37

गुरुत्व-परम्परा-शौचविधि-प्रश्नः

Questions on Guruhood, Lineage, and Purificatory Discipline

Devanagari script

प्रणवं पूर्वमुच्चार्य्य सप्तधा ब्रह्मभि स्ततः । पञ्चभिश्चाभिषेकान्ते शंखोदेनाभिवेष्टयेत्

Transliteration

praṇavaṃ pūrvamuccāryya saptadhā brahmabhi stataḥ | pañcabhiścābhiṣekānte śaṃkhodenābhiveṣṭayet

Translation

เริ่มด้วยการเปล่งปรณวะ “โอม” ก่อน แล้วสรรเสริญด้วยพรหมมนตร์ทั้งเจ็ด ครั้นจบพิธีอภิเษกให้ประกอบด้วยมนตร์ทั้งห้า แล้วใช้น้ำที่รินจากสังข์เวียนล้อมลึงคะโดยรอบ

Word by Word

• प्रणवम्: the praṇava (Oṃ)
• प्रणवम्: Karma (कर्म)
• Type: Noun
• Root: प्रणव (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन

• पूर्वम्: first, beforehand
• पूर्वम्: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: पूर्व (प्रातिपदिक)
• Form: अव्यय (क्रियाविशेषण)

• उच्चार्य: having uttered
• उच्चार्य: Kriyā (क्रिया)
• Type: Verb
• Root: उद्-चर् (धातु)
• Form: क्त्वान्त (absolutive/gerund), पूर्वकाले कृत्य (having uttered)

• सप्तधा: sevenfold, in seven ways
• सप्तधा: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: सप्तधा (अव्यय)
• Form: अव्यय (प्रकारवाचक अव्यय)

• ब्रह्मभिः: with/using Brahman (brahma-mantras)
• ब्रह्मभिः: Karana (करण)
• Type: Noun
• Root: ब्रह्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन

• स्ततः: standing/being positioned
• स्ततः: Karta (कर्ता)
• Type: Verb
• Root: स्त (√स्था धातु)
• Form: क्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अर्थः ‘स्थितः/स्थित्वा’ (standing/being positioned)

• पञ्चभिः: with five (things)
• पञ्चभिः: Karana (करण)
• Type: Noun
• Root: पञ्चन् (प्रातिपदिक)
• Form: (संख्याशब्द) तृतीया-विभक्ति (करण), बहुवचन

• च: and
• च: Sambandha (सम्बन्ध/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय (समुच्चयबोधक अव्यय/conjunction)

• अभिषेक-अन्ते: at the end of the consecration
• अभिषेक-अन्ते: Adhikarana (अधिकरण)
• Type: Noun
• Root: अभिषेक (प्रातिपदिक) + अन्त (प्रातिपदिक)
• Form: तत्पुरुष-समास (षष्ठी/सम्बन्ध: अभिषेकस्य अन्तः), पुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन

• शङ्ख-उदेन: with conch-water (water in a conch)
• शङ्ख-उदेन: Karana (करण)
• Type: Noun
• Root: शङ्ख (प्रातिपदिक) + उद (प्रातिपदिक)
• Form: तत्पुरुष-समास (शङ्खस्य उदः/उदकं), नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन

• अभिवेष्टयेत्: should wrap/enclose
• अभिवेष्टयेत्: Kriyā (क्रिया)
• Type: Verb
• Root: अभि-वेṣ्ट् (धातु)
• Form: विधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद; विध्यर्थः (should wrap/enclose)

Speaker

Suta Goswami (narrating Śiva’s ritual injunctions to the sages of Naimiṣāraṇya, as typical of Purāṇic discourse in this section)

Shaiva Theology

Tattva Level: pati

Shiva Form: Sadāśiva

Jyotirlinga Context

Significance: Frames liṅgārcana as Veda-supported Śaiva upacāra: praṇava, brahma-mantras and pañca-mantras sanctify abhiṣeka and conclude with śaṅkha-udaka pariveṣṭana for śuddhi and āvaraṇa (protective enclosure).

Mantra Metadata

Mantra: praṇavaṃ pūrvamuccāryya… saptadhā brahmabhiḥ… pañcabhiḥ…

Type: stotra

Characters & Entities

• Shiva
• Brahman (Praṇava/Om)

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that Śiva-abhiṣeka is not merely external bathing, but a mantra-guided act: beginning with Oṃ (Praṇava), proceeding through sacred praises, and concluding with structured recitations—so the devotee’s intention becomes purified and directed to Pati (Śiva) for grace.

How does this verse relate to the worship of the Linga or Saguna Shiva?

The verse gives a concrete Liṅga-worship sequence: mantra-first (Praṇava), then hymn/mantra praise, and a conch-water concluding rite. This is Saguna upāsanā—approaching Śiva through the Liṅga as a sanctified, accessible form while remembering His transcendent nature through Oṃ.

What ritualistic or meditative practice is suggested here?

Recite Oṃ at the start, perform abhiṣeka with mantra recitation (sevenfold praises and then fivefold mantras), and conclude by ritually encircling/sprinkling with conch-water—an orderly, meditative abhiṣeka-vidhi centered on mantra and devotion.