Shloka 36

प्रणवार्थ-शिवतत्त्व-निर्णयः

The Determination of Śiva as the Meaning of Praṇava

Devanagari script

प्रातः स्नात्वा विशुद्धात्मा कृतनित्य क्रियस्सुधीः । गुरुमाहूय विधिना नांदीश्राद्धं समारभेत्

Transliteration

prātaḥ snātvā viśuddhātmā kṛtanitya kriyassudhīḥ | gurumāhūya vidhinā nāṃdīśrāddhaṃ samārabhet

Translation

ครั้นอาบน้ำยามอรุณและทำจิตให้บริสุทธิ์แล้ว ผู้มีปัญญาเมื่อประกอบกิจวัตรประจำวันเสร็จ ควรนิมนต์อาจารย์ (คุรุ) ตามแบบพิธี แล้วจึงเริ่มนานที-ศราทธะ (Nāndī-śrāddha)

Word by Word

• प्रातः: in the morning
• प्रातः: Kala-adhikarana (काल-अधिकरण)
• Type: Indeclinable
• Root: प्रातः (अव्यय)
• Form: कालवाचक अव्यय (temporal adverb)

• स्नात्वा: having bathed
• स्नात्वा: Purvakala-kriya (पूर्वकाल-क्रिया)
• Type: Verb
• Root: स्ना (धातु)
• Form: क्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (prior action)

• विशुद्ध-आत्मा: one whose self is purified
• विशुद्ध-आत्मा: Karta (कर्ता)
• Type: Noun
• Root: विशुद्ध (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); कर्मधारयः (viśuddhaḥ ātmā)

• कृत-नित्य-क्रियः: who has performed the daily rites
• कृत-नित्य-क्रियः: Visheshana (विशेषण)
• Type: Adjective
• Root: कृत (कृदन्त; √कृ) + नित्य (प्रातिपदिक) + क्रिया (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); बहुपद-तत्पुरुषः ‘कृताः नित्यक्रियाः येन’

• सुधीः: the wise man
• सुधीः: Karta (कर्ता)
• Type: Noun
• Root: सुधी (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)

• गुरुम्: the teacher
• गुरुम्: Karma (कर्म)
• Type: Noun
• Root: गुरु (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)

• आहूय: having summoned
• आहूय: Purvakala-kriya (पूर्वकाल-क्रिया)
• Type: Verb
• Root: आह्वा (धातु)
• Form: क्त्वान्त (absolutive/gerund) of causative/strengthened sense; ‘आहूय’ = having called/summoned

• विधिना: according to the prescribed procedure
• विधिना: Karana (करण)
• Type: Noun
• Root: विधि (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन (Singular)

• नांदी-श्राद्धम्: the nāndī-śrāddha rite
• नांदी-श्राद्धम्: Karma (कर्म)
• Type: Noun
• Root: नांदी (प्रातिपदिक) + श्राद्ध (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); कर्मधारय/तत्पुरुषः ‘नांदी-नाम श्राद्धम्’

• समारभेत्: should begin; should undertake
• समारभेत्: Kriya (क्रिया)
• Type: Verb
• Root: सम्-आ-रभ् (धातु)
• Form: विधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Jyotirlinga Context

Significance: Emphasizes purity (śauca), nitya-karma, and guru-adhīnatā as prerequisites for auspicious rites; aligns pilgrimage merit with disciplined conduct rather than a specific kṣetra.

Ritual Elements

Offering: naivedya

Characters & Entities

• Guru

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that Shaiva dharma begins with inner and outer purification, disciplined daily duties (nitya-karma), and humility before the guru—so that any rite becomes spiritually fruitful and aligned with Pati (Shiva) through right order and intention.

How does this verse relate to the worship of the Linga or Saguna Shiva?

By stressing purity, rule-based worship, and guru-guided initiation into correct procedure, it supports Saguna Shiva worship as a disciplined path—where ritual order (vidhi) prepares the devotee to approach the Linga with reverence and steadiness.

What ritualistic or meditative practice is suggested here?

A practical takeaway is: bathe at dawn, complete daily observances, then perform auspicious rites only after invoking guidance (guru/ācārya). The verse implies a meditative attitude of śauca (purity) and obedience to śāstric method before beginning any ceremony.