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Shloka 10

इन्द्रजितो यज्ञानुष्ठानं अन्तर्धानं च

Indrajit’s Rite and the Invisible Assault

प्रदक्षिणावर्तशिखस्तप्तहाटकसन्निभः ।हविस्तत्प्रतिजग्राहपावकस्स्वयमुत्थितः ।।।।

pradakṣiṇāvartaśikhas taptahāṭakasannibhaḥ |

havis tat pratijagrāha pāvakaḥ svayam utthitaḥ ||6.80.10||

เพลิงศักดิ์สิทธิ์ลุกขึ้นเอง เปลวไฟเวียนขวา ส่องประกายดุจทองคำบริสุทธิ์ที่ผ่านการหลอม และพระปาวกะนั้นเองได้ทรงรับเครื่องบูชานั้น

प्रदक्षिणावर्तशिखःwhose flame whirled to the right
प्रदक्षिणावर्तशिखः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रदक्षिण + आवर्त + शिख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः प्रदक्षिणः आवर्तः यस्य (बहुव्रीहिवत् अर्थः) / ‘प्रदक्षिणावर्ता शिखा यस्य’ (षष्ठी-तत्पुरुष-समास-प्राय)
तप्तहाटकसन्निभःlike heated gold
तप्तहाटकसन्निभः:
Visheshana (विशेषण)
TypeAdjective
Rootतप्त + हाटक + सन्निभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः तप्तस्य हाटकस्य सन्निभः (षष्ठी-तत्पुरुष)
हविःoblation
हविः:
Karma (कर्म)
TypeNoun
Rootहविस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (कर्म)
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘हविः’ इत्यस्य अन्वयः
प्रतिजग्राहaccepted / received
प्रतिजग्राह:
Kriya (क्रिया)
TypeVerb
Rootप्रति-ग्रह् (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन, परस्मैपद
पावकःfire
पावकः:
Karta (कर्ता)
TypeNoun
Rootपावक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वयम्by itself
स्वयम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (क्रियाविशेषणम्/adverb): by itself
उत्थितःarisen
उत्थितः:
Visheshana (विशेषण)
TypeAdjective
Rootउत्-स्था (धातु)
Formक्त-प्रत्यय (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘पावकः’ इत्यस्य विशेषणम्

The flames of fire going round the fire by itself which closely resembled refined gold, received the offerings into fire.

F
Fire (Pāvaka/Agni)
H
Havis (oblation)

FAQs

It reflects the epic’s linkage between ritual order and moral order: signs of auspiciousness can accompany rites, but Dharma ultimately depends on intent and righteous conduct, not ritual alone.

During Indrajit-related rites/war preparations in Sarga 80, the fire manifests auspicious characteristics and receives the offering.

The virtue emphasized is disciplined observance and ritual precision; the text also invites reflection that true righteousness requires ethical intent beyond ceremonial correctness.