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Shloka 12

मकराक्षस्य निर्गमनम्

The Deployment of Makaraksha and Ravana’s Fury

अद्यशूलनिपातैश्चवानराणांमहाचमूम् ।प्रदहिष्यामिसम्प्राप्तांशुष्केन्धनमिवानलः ।।।।

adya śūla-nipātaiś ca vānarāṇāṃ mahā-camūm | pradahiṣyāmi samprāptāṃ śuṣkendhanam ivānalaḥ ||

วันนี้ด้วยห่าฝนแห่งหอก ข้าจะเผาผลาญกองทัพวานรอันใหญ่หลวงที่กำลังรุกเข้ามา ดุจไฟเผาผลาญเชื้อเพลิงแห้งฉะนั้น

अद्यtoday/now
अद्य:
Kala (काल/Time)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
शूलनिपातैःwith spear-strikes
शूलनिपातैः:
Karana (करण/Instrument)
TypeNoun
Rootशूलनिपात (प्रातिपदिक: शूल + निपात)
Formपुंलिङ्ग; तृतीया (Instrumental) बहुवचन; तत्पुरुषः (शूलैः निपाताः/प्रहाराः)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
वानराणाम्of the vanaras
वानराणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (Genitive) बहुवचन
महाचमूम्the great army
महाचमूम्:
Karma (कर्म/Object)
TypeNoun
Rootमहाचमू (प्रातिपदिक: महा + चमू)
Formस्त्रीलिङ्ग; द्वितीया (Accusative) एकवचन; कर्मधारयः (महती चमूः)
प्रदहिष्यामिI will burn up
प्रदहिष्यामि:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र+दह् (धातु)
Formलृट् (Simple future); उत्तमपुरुष; एकवचन; परस्मैपद
सम्प्राप्ताम्assembled/arrived
सम्प्राप्ताम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसम्+प्र+आप् (धातु)
Formकृदन्त (क्त/PPP); स्त्रीलिङ्ग; द्वितीया एकवचन; विशेषणम् महाचमूम्; ‘having arrived/assembled’
शुष्केन्धनम्dry fuel/wood
शुष्केन्धनम्:
Upamana (उपमान/Standard of comparison)
TypeNoun
Rootशुष्केन्धन (प्रातिपदिक: शुष्क + इन्धन)
Formनपुंसकलिङ्ग; द्वितीया एकवचन; कर्मधारयः (शुष्कम् इन्धनम्)
इवlike
इव:
Upama-sambandha (उपमा/Comparison marker)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक-अव्यय (comparative particle)
अनलःfire
अनलः:
Upameya/Karta (उपमेय/कर्ता)
TypeNoun
Rootअनल (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन

"Going there now, I will terminate the great Vanara army with these pikes just as drywood is burnt by fire."

M
Makarākṣa
V
Vānara army
Ś
Śūla (pike/trident-like spear)

FAQs

The comparison of living armies to ‘dry fuel’ underscores dehumanization, a hallmark of adharma. Dharma-centered warfare in epic ethics requires recognizing opponents as moral agents, not mere material to be consumed.

Makarākṣa continues his declaration of intent, describing how he will annihilate the approaching Vānara troops.

The dharmic counter-virtue is compassion (dayā) even amid conflict—strength should not slide into cruelty and contempt.