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Shloka 10

कुम्भकर्णस्य प्रबोधनम्

The Awakening and Commissioning of Kumbhakarna

स तदासनमाश्रित्यकुम्भकर्णोमहाबलः ।।6.62.10।।संरक्तनयनःक्रोधाद्रावणंवाक्यमब्रवीत् ।

sa tad āsanam āśritya kumbhakarṇo mahābalaḥ |

saṃraktanayanaḥ krodhād rāvaṇaṃ vākyam abravīt ||6.62.10||

กุมภกรรณผู้มีกำลังมหาศาลขึ้นนั่งบนอาสนะนั้น ดวงตาแดงฉานด้วยโทสะ แล้วกล่าวถ้อยคำต่อราวณะ

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (qualifying आसनम्)
आसनम्seat
आसनम्:
Karma (कर्म)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
आश्रित्यhaving taken (seat)
आश्रित्य:
Kriya (क्रिया)
TypeVerb
Rootआ-श्रि (धातु)
Formक्त्वान्त अव्ययकृदन्त; पूर्वकालिक क्रिया (having resorted to/sat on)
कुम्भकर्णःKumbhakarna
कुम्भकर्णः:
Karta (कर्ता)
TypeNoun
Rootकुम्भकर्ण (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
महाबलःmighty
महाबलः:
Karta (कर्ता)
TypeAdjective
Rootमहा-बल (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; विशेषणम्
संरक्तनयनःwith bloodshot eyes
संरक्तनयनः:
Karta (कर्ता)
TypeAdjective
Rootसंरक्त-नयन (प्रातिपदिक)
Formकर्मधारय (संरक्ते नयने यस्य); पुल्लिङ्ग, प्रथमा (1st), एकवचन; विशेषणम्
क्रोधात्from anger
क्रोधात्:
Apadana/Hetu (अपादान/हेतु)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी (5th), एकवचन; हेतुः/अपादान (cause: from anger)
रावणम्to Ravana
रावणम्:
Karma (कर्म)
TypeNoun
Rootरावण (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन; सम्प्रदान-प्राय (addressee as object)
वाक्यम्words/speech
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
अब्रवीत्said
अब्रवीत्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (imperfect); परस्मैपद; प्रथमपुरुष (3rd), एकवचन

Mighty Kumbhakarna, duly took the seat. Enraged Ravana with blood shot eyes spoke these words.

K
Kumbhakarṇa
R
Rāvaṇa

FAQs

Dharma cautions against krodha (anger) as a motive for speech and decision-making; even necessary counsel becomes ethically fragile when driven by rage rather than truth and restraint.

Kumbhakarṇa sits in assembly and begins speaking to Rāvaṇa, visibly enraged.

The verse foregrounds a moral tension: strength and readiness to act, but colored by anger—inviting reflection on self-control as essential to dharmic action.