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Shloka 32

दूत-नीति, शुक-प्रसङ्गः

Envoy-Ethics and the Episode of Śuka

ततोराज्ञासमादिष्टास्समुत्पत्यवलीमुखाः ।जगृहुश्चबबन्धुश्चविलपन्तमनाथवत् ।।।।

tato rājñā samādiṣṭāḥ samutpatya valīmukhāḥ |

jagṛhuś ca babandhuś ca vilapantam anāthavat ||

ครั้นแล้วตามพระบัญชาของพระราชา เหล่าหัวหน้าวานรก็กระโจนขึ้น จับตัวเขาและมัดไว้ ขณะที่เขาคร่ำครวญราวผู้ไร้ที่พึ่ง

ततःthen
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; कालवाचक
राज्ञाby the king
राज्ञा:
Karana (करण)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
समादिष्टाःhaving been commanded
समादिष्टाः:
Karta (कर्ता)
TypeVerb
Rootसम्+आ√दिश् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP); पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘having been ordered/commanded’
समुत्पत्यhaving leapt up
समुत्पत्य:
Kriya (क्रिया)
TypeIndeclinable
Rootसम्+उत्√पत् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); ‘having sprung up’
वलीमुखाःmonkey-faced ones (vanaras)
वलीमुखाः:
Karta (कर्ता)
TypeNoun
Rootवलीमुख (प्रातिपदिक; वली+मुख)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
जगृहुःseized
जगृहुः:
Kriya (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
and
:
Sambandha/Particle (निपात)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)
बबन्धुःbound
बबन्धुः:
Kriya (क्रिया)
TypeVerb
Rootबन्ध् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
and
:
Sambandha/Particle (निपात)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात
विलपन्तम्wailing
विलपन्तम्:
Karma (कर्म)
TypeVerb
Rootवि√लप् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त; पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘wailing’
अनाथवत्like one without a protector
अनाथवत्:
Sambandha/Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootअनाथवत् (अव्यय; अनाथ+वत्)
Formअव्यय; उपमा-वाचक (simile adverb: like)

"While standing here surely he has assessed the entire strength of the army. I hope he is taken as a captive and not returned to Lanka."

S
Sugrīva (implied as 'king')
V
Vānara chiefs
S
Suka (implied captive)

FAQs

Collective duty in wartime: lawful command is executed to prevent harm; restraint (binding, not killing) can still align with dharma depending on intent.

After Aṅgada’s suspicion, Sugrīva’s forces physically capture and bind the visitor.

Discipline and obedience to rightful authority in a coordinated defense.