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Shloka 10

रामरावणयोर्युद्धवैषम्यं तथा रावणशिरश्छेदनम्

Rama–Ravana Duel Intensifies; Ravana’s Heads Severed and Reappear

सोतिविद्धोबलवतादशग्रीवेणराघवः ।।।।जगाम न विकारं च न चापिव्यथितोऽभवत् ।

so ’tividdho balavatā daśagrīveṇa rāghavaḥ |

jagāma na vikāraṃ ca na cāpi vyathito ’bhavat ||

แม้พระราฆวะจะถูกทศกัณฐ์ผู้ทรงพละยิงทะลวงอย่างหนัก พระองค์ก็มิได้แปรเปลี่ยนกิริยาเลย และมิได้หวั่นไหวทุกข์ร้อน

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Masculine, Nominative, Singular
ati-viddhaḥpierced severely
ati-viddhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvyadh (धातु) + ati (उपसर्ग)
FormPast passive participle (क्त) from √vyadh with ati-; Masculine, Nominative, Singular
balavatāby the mighty
balavatā:
Karaṇa (करण)
TypeAdjective
Rootbalavat (प्रातिपदिक)
FormMasculine, Instrumental, Singular; ‘by the mighty (one)’
daśa-grīveṇaby the ten-necked (Ravana)
daśa-grīveṇa:
Karaṇa (करण)
TypeNoun
Rootdaśa (संख्या-प्रातिपदिक) + grīva (प्रातिपदिक)
FormBahuvrīhi (‘one who has ten necks/heads’); Masculine, Instrumental, Singular
rāghavaḥRaghava (Rama)
rāghavaḥ:
Karta (कर्ता)
TypeNoun
Rootrāghava (प्रातिपदिक)
FormMasculine, Nominative, Singular
jagāmawent/entered
jagāma:
Kriya (क्रिया)
TypeVerb
Rootgam (धातु)
FormPerfect (लिट्), 3rd person, Singular
nanot
na:
Nishedha-dyotaka (निषेध-द्योतक)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
vikāramdisturbance/change
vikāram:
Karma (कर्म)
TypeNoun
Rootvikāra (प्रातिपदिक)
FormMasculine, Accusative, Singular
caand
ca:
Samucchaya-dyotaka (समुच्चय-द्योतक)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
nanot
na:
Nishedha-dyotaka (निषेध-द्योतक)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
caand
ca:
Samucchaya-dyotaka (समुच्चय-द्योतक)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
apialso/even
api:
Sambandha-dyotaka (सम्बन्ध-द्योतक)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (सम्भावना/समुच्चय), ‘also/even’
vyathitaḥpained/distressed
vyathitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvyath (धातु)
FormPast passive participle (क्त) from √vyath; Masculine, Nominative, Singular
abhavatbecame/was
abhavat:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormImperfect (लङ्), 3rd person, Singular

Raghava, though wounded by the mighty Ravana's arrows, did notexperience suffering or agitation, nor disquiet.

R
Rāma (Rāghava)
R
Rāvaṇa (Daśagrīva)

FAQs

Steadfastness under suffering: dharma is upheld through inner discipline—remaining unshaken and truthful to one’s duty even when wounded.

During the duel, Rāvaṇa strikes Rāma powerfully, yet Rāma remains calm and undisturbed.

Dhṛti (fortitude) and equanimity (samatā)—a hallmark of Rāma’s righteous heroism.