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Shloka 2

विराधवधः

The Slaying (Burial) of Viradha

एष दाशरथी रामः सत्यवान् शीलवान् शुचिः।रक्षसा रौद्ररूपेण ह्रियते सहलक्ष्मणः।।3.4.2।।

eṣa dāśarathī rāmaḥ satyavān śīlavān śuciḥ |

rakṣasā raudrarūpeṇa hriyate sahalakṣmaṇaḥ ||

นี่คือพระราม โอรสแห่งทศรถ—สัตย์จริง มีศีลาจารวัตร และบริสุทธิ์—กำลังถูกยักษ์รากษสผู้มีรูปอันน่าสะพรึงพาไป พร้อมด้วยพระลักษมณ์

एषःthis (man)
एषः:
कर्ता (Karta; of implied ‘is’)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
दाशरथीson of Dasharatha
दाशरथी:
कर्ता-सम्बन्ध (Apposition)
TypeNoun
Rootदाशरथि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
रामःRama
रामः:
कर्ता-सम्बन्ध (Apposition)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सत्यवान्truthful
सत्यवान्:
विशेषण (Qualifier)
TypeAdjective
Rootसत्यवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; रामः इति विशेषणम्
शीलवान्of good conduct
शीलवान्:
विशेषण (Qualifier)
TypeAdjective
Rootशीलवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; रामः इति विशेषणम्
शुचिःpure
शुचिः:
विशेषण (Qualifier)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; रामः इति विशेषणम्
रक्षसाby the demon
रक्षसा:
कर्ता (Karta; agent in passive)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
रौद्ररूपेणin a dreadful form
रौद्ररूपेण:
करण (Karana; manner/means)
TypeNoun
Rootरौद्र + रूप (प्रातिपदिकानि)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; कर्मधारय/तत्पुरुषभावः (‘dreadful form’)
ह्रियतेis being carried off
ह्रियते:
क्रिया (Passive action)
TypeVerb
Rootहृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोग (Passive)
सहलक्ष्मणःtogether with Lakshmana
सहलक्ष्मणः:
विशेषण (Qualifier of ‘रामः’)
TypeAdjective
Rootसह (अव्यय) + लक्ष्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अव्ययीभावः (‘with Lakshmana’)
R
Rāma
D
Daśaratha
L
Lakṣmaṇa
R
rākṣasa (Virādha implied)

FAQs

Rāma is defined by satya (truth) and śīla (good conduct): dharma is portrayed first as character, which remains intact even amid danger.

In the forest episode with Virādha, the narration states that Rāma and Lakṣmaṇa are being dragged away by a terrifying rākṣasa.

Rāma’s satya (truthfulness) and purity (śuci), establishing his moral identity before the conflict unfolds.