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Shloka 6

खरस्य क्रोधः — शूर्पणखावृत्तान्तकथनम्

Khara’s Wrath and Śūrpaṇakhā’s Report

देवगन्धर्वभूतानामृषीणां च महात्मनाम्।कोऽयमेवं विरूपां त्वां महावीर्यश्चकार ह।।।।

deva-gandharva-bhūtānām ṛṣīṇāṃ ca mahātmanām | ko ’yam evaṃ virūpāṃ tvāṃ mahāvīryaś cakāra ha ||

ใครคือวีรบุรุษผู้ยิ่งใหญ่ในหมู่เทวดา คนธรรพ์ ภูตผี หรือฤาษีผู้ยิ่งใหญ่ ที่ทำให้เจ้าเสียโฉมเช่นนี้?

देव-गन्धर्व-भूतानाम्of gods, gandharvas, and beings
देव-गन्धर्व-भूतानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक) + गन्धर्व (प्रातिपदिक) + भूत (प्रातिपदिक)
Formइतरेतर-द्वन्द्व (gods, gandharvas, beings) समाहारार्थे; षष्ठी, बहुवचन (Genitive plural)
ऋषीणाम्of sages
ऋषीणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
महात्मनाम्of great-souled ones
महात्मनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी, बहुवचन
कःwho
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक
अयम्this (person)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; निर्देशवाचक (demonstrative)
एवम्thus
एवम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक
विरूपाम्disfigured
विरूपाम्:
Karma (कर्म)
TypeAdjective
Rootविरूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया, एकवचन
महावीर्यःa very mighty one
महावीर्यः:
Karta (कर्ता)
TypeAdjective
Rootमहावीर्य (प्रातिपदिक)
Formकर्मधारय: महत् वीर्यं यस्य; पुल्लिङ्ग, प्रथमा, एकवचन; विशेषण (of the doer)
चकारdid, made
चकार:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
indeed, verily
:
Nipata (निपात)
TypeIndeclinable
Rootह (अव्यय)
Formअव्यय; निश्चय/स्मरणार्थक निपात (emphatic particle)

O demons! quickly go and crush them with your power and fulfil my sister's sincere wish.

K
Khara
Ś
Śūrpaṇakhā
D
Devas
G
Gandharvas
B
Bhūtas
Ṛṣis

FAQs

Seeking truth (satya) before action: dharma begins with accurate understanding—identifying who acted and why—rather than acting blindly.

Khara tries to assess the identity and stature of the one who harmed Śūrpaṇakhā, implying the opponent’s exceptional power.

Inquiry and clarity: the impulse to know the facts prior to response.