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Shloka 16

शूर्पणखाविरूपणम्

The Disfigurement of Śūrpaṇakhā

अद्येमां भक्षयिष्यामि पश्यतस्तव मानुषीम्।त्वया सह चरिष्यामि निस्सपत्ना यथासुखम्।।।।

adyemāṃ bhakṣayiṣyāmi paśyatas tava mānuṣīm | tvayā saha cariṣyāmi nissapatnā yathāsukham ||

วันนี้ต่อหน้าต่อตาเจ้า เราจักกลืนกินหญิงมนุษย์นางนั้นเสีย แล้วจักเที่ยวไปกับเจ้าอย่างผาสุก โดยไร้คู่แข่งแห่งภรรยา

अद्यtoday/now
अद्य:
क्रियाविशेषण (Temporal adverb)
TypeIndeclinable
Rootadya (अव्यय)
Formअव्यय; कालवाचक (today/now)
इमाम्this (woman)
इमाम्:
कर्म (Object/कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
भक्षयिष्यामिI will devour
भक्षयिष्यामि:
क्रिया (Verb/क्रिया)
TypeVerb
Root√bhakṣ (भक्ष् धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
पश्यतःwhile (you) look on
पश्यतः:
षष्ठी-सम्बन्ध (Genitive absolute-like: ‘in your seeing’)
TypeVerb
Root√paś (पश् धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (Present active participle), षष्ठी (Genitive/6th), एकवचन; ‘while (you) are seeing’
तवof you/your
तव:
षष्ठी-सम्बन्ध (Genitive relation)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन
मानुषीम्the human woman
मानुषीम्:
कर्म (Object/कर्म)
TypeNoun
Rootmānuṣī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
त्वयाwith you
त्वया:
सहयोग (Accompaniment/सह)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental/3rd), एकवचन
सहtogether with
सह:
सहयोग (Accompaniment marker)
TypeIndeclinable
Rootsaha (अव्यय)
Formअव्यय; सहार्थक
चरिष्यामिI will roam/live
चरिष्यामि:
क्रिया (Verb/क्रिया)
TypeVerb
Root√car (चर् धातु)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन, परस्मैपद
निस्सपत्नाwithout a co-wife
निस्सपत्ना:
कर्ता-विशेषण (Qualifier of subject ‘I’)
TypeAdjective
Rootnis + sapatnī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नञ्/निस्-तत्पुरुष: सपत्ना (co-wife/rival wife) न अस्ति यस्याः
यथासुखम्at ease/as one pleases
यथासुखम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootyathā + sukha (अव्ययीभाव-प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोग (adverbial): यथा सुखम् (as happily as one likes)

I shall eat up this woman now before your very eyes and I can move about happily with you without a co-wife.

Ś
Śūrpaṇakhā
R
Rāma
S
Sītā

FAQs

The verse starkly opposes dharma: it voices हिंसा (violence) and adharma born of desire; dharma demands protection of the innocent and restraint of predatory impulses.

Śūrpaṇakhā escalates from insult to an explicit threat to kill Sītā so she can possess Rāma exclusively.

The threatened virtue is Rāma’s duty as protector (rakṣaṇa-dharma), about to be enacted in response to aggression.