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Shloka 124

Account of Various Sacred Tīrthas

Pilgrimage Merits and Prayāga Supremacy

सूत उवाच । एवमाभाष्य राजानं नारदो भगवानृषिः । अनुज्ञाप्य महाराजं तत्रैवांतरधीयत

sūta uvāca | evamābhāṣya rājānaṃ nārado bhagavānṛṣiḥ | anujñāpya mahārājaṃ tatraivāṃtaradhīyata

สูตะกล่าวว่า ครั้นกล่าวแก่พระราชาดังนี้แล้ว ฤๅษีผู้เป็นทิพย์นารท ครั้นขออนุญาตมหาราชแล้ว ก็อันตรธานไป ณ ที่นั้นเอง

सूतःSūta
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
एवम्thus
एवम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
आभाष्यhaving addressed
आभाष्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootआ-भाष् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having spoken/addressed’
राजानम्the king
राजानम्:
Karma (Object/कर्म)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन
नारदःNārada
नारदः:
Karta (Subject/कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
भगवान्venerable, divine
भगवान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifier of नारदः)
ऋषिःsage
ऋषिः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नारदस्य विशेष्य (apposition)
अनुज्ञाप्यhaving taken leave (after obtaining permission)
अनुज्ञाप्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootअनु-ज्ञा (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having taken leave/obtained permission’
महाराजम्the great king
महाराजम्:
Karma (Object/कर्म)
TypeNoun
Rootमहा-राजन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—कर्मधारय (महान् चासौ राजा)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
एवindeed, just
एव:
Sambandha/Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
अन्तरधीयतdisappeared
अन्तरधीयत:
Kriya (Action/क्रिया)
TypeVerb
Rootअन्तर्-धा (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन; आत्मनेपद

Sūta

Primary Rasa: adbhuta

Secondary Rasa: shanta

Sandhi Resolution Notes: सूत उवाच → सूतः उवाच (विसर्गलोप/उच्चारण); एवमाभाष्य → एवम् + आभाष्य; भगवानृषिः → भगवान् + ऋषिः (सन्धि); तत्रैवांतरधीयत → तत्र + एव + अन्तरधीयत; राजानं, महाराजं as accusatives.

S
Sūta
N
Nārada
M
Mahārāja (the king)

FAQs

Sūta narrates that Nārada finishes speaking to the king, takes formal leave, and then vanishes from the spot—signaling the close of that exchange.

Nārada is portrayed as a divine, freely traveling sage; his sudden disappearance is a conventional Purāṇic motif indicating supernatural mobility and a clear transition to the next narrative segment.

It reflects respectful closure in discourse—seeking permission before departing—while also emphasizing the sacred, otherworldly nature of divine sages within Purāṇic storytelling.