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Shloka 127

Slaying of Andhaka; Hymn to the Sun; Glory of Brahmins; Gayatri Nyasa and Pranayama

असत्क्षेत्रकुले पूज्यो व्यास वैभांडकौ यथा । क्षत्रियाणां कुले जातो विश्वामित्रोस्ति मत्समः

asatkṣetrakule pūjyo vyāsa vaibhāṃḍakau yathā | kṣatriyāṇāṃ kule jāto viśvāmitrosti matsamaḥ

แม้ในถิ่นหรือสกุลที่ไม่ประเสริฐ ก็อาจมีผู้ควรแก่การบูชาได้—ดังเช่นวยาสะและไวภาณฑกะ และแม้เกิดในตระกูลกษัตริย์ วิศวามิตรก็ได้เป็นเสมอด้วยเรา

असत्क्षेत्रकुलेin a low/impure lineage
असत्क्षेत्रकुले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअसत् (प्रातिपदिक) + क्षेत्र (प्रातिपदिक) + कुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; तत्पुरुषः (असत्-क्षेत्रस्य कुलम् / नीचक्षेत्रसम्बद्धकुलम्)
पूज्यःworthy of worship
पूज्यः:
Karta (Subject/कर्ता)
TypeAdjective
Rootपूज् (धातु) → पूज्य (कृदन्त, यत्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
व्यासःVyāsa
व्यासः:
Karta (Subject/कर्ता)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
वैभाण्डकौthe two Vaibhāṇḍakas
वैभाण्डकौ:
Karta (Subject/कर्ता)
TypeNoun
Rootवैभाण्डक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन
यथाas
यथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमानार्थक-अव्यय (as/just as)
क्षत्रियाणाम्of Kṣatriyas
क्षत्रियाणाम्:
Sambandha (Genitive/षष्ठी)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
कुलेin a family
कुले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
जातःborn
जातः:
Karta (Subject/कर्ता)
TypeAdjective
Rootजन् (धातु) → जात (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
विश्वामित्रःViśvāmitra
विश्वामित्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootविश्वामित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अस्तिis
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान/Present), प्रथमपुरुष, एकवचन, परस्मैपद
मत्समःequal to me
मत्समः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमत् (अस्मद्-षष्ठीसम्बद्ध/प्रातिपदिक) + सम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (मम समः)

Unspecified (context-dependent within Adhyaya 46)

Concept: Spiritual worthiness can arise from ‘unworthy’ origins; tapas, learning, and realized conduct can elevate one beyond birth constraints.

Application: Do not internalize stigma or grant automatic prestige; honor transformation, discipline, and realized wisdom; keep striving regardless of background.

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A split-panel style scene: on one side, a humble, socially ‘low’ birthplace setting; on the other, the same figure radiant as a sage, receiving honor from kings and brāhmaṇas alike. In the center, Viśvāmitra stands in fierce tapas, his aura rising like flame, symbolizing ascent to brahmarṣi status.","primary_figures":["Viśvāmitra","Vyāsa","Vaibhāṇḍaka","Brahmā (as validating authority)","attendant sages"],"setting":"Forest tapas grove with matted-hair ascetics, a distant royal camp, and a celestial validation space hinted by lotuses and clouds.","lighting_mood":"forest dappled","color_palette":["austerity ochre","forest green","smoky umber","sky turquoise","aura gold"],"tanjore_prompt":"Tanjore painting style: central Viśvāmitra in intense tapas with gold leaf aura like flames, Brahmā above bestowing recognition, side vignettes of Vyāsa and Vaibhāṇḍaka being honored despite unconventional origins; rich reds/greens, heavy gold leaf halos, ornate borders, jewel-like highlights on ascetic ornaments and sacred thread.","pahari_prompt":"Pahari miniature style: Himalayan-tinged forest with delicate trees, Viśvāmitra standing on one leg in tapas, subtle celestial beings watching; refined faces, cool mountain palette with warm golden aura, narrative vignettes arranged gracefully.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized tapas posture, large-eyed sages, Brahmā in upper register; red-yellow-green pigments, rhythmic ornamental bands, temple-wall storytelling layout.","pichwai_prompt":"Pichwai cloth painting style: lotus borders and patterned flora framing a central tapas scene; gold-highlighted aura, symmetrical decorative motifs, deep blue background with intricate vines; narrative medallions for Vyāsa and Vaibhāṇḍaka."}

Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["wind through trees","distant conch","soft drum pulse","birds"]}

Sandhi Resolution Notes: विश्वामित्रः + अस्ति → विश्वामित्रोस्ति (विसर्ग-लोप/ओ-आदेश); अन्यत्र सन्धयः साधारणाः।

V
Vyāsa
V
Vaibhāṇḍaka
V
Viśvāmitra

FAQs

It teaches that spiritual worth and honor depend on realized virtue and tapas, not merely on birthplace, family, or social category.

They are cited as examples showing that even if one’s origin is considered socially ‘unideal,’ a person of true wisdom can still be revered.

Viśvāmitra is a classic example of a kṣatriya by birth who attained the status of a great seer through austerity and spiritual accomplishment, demonstrating that spiritual attainment can transcend birth.