Shloka 12
The Glory of Śrāddha at Sacred Fords and the Determination of the Kutapa Time
कृतं नाम महापुण्यं सर्वपापनिषूदनम् । यत्राद्यो नारसिंहस्तु स्वयमेव जनार्दनः
kṛtaṃ nāma mahāpuṇyaṃ sarvapāpaniṣūdanam | yatrādyo nārasiṃhastu svayameva janārdanaḥ
มีสถานที่ชื่อว่า “กฤตะ” อันเปี่ยมมหาบุญและทำลายบาปทั้งปวง ที่นั่นนรสิงห์ปฐมกาลมิใช่อื่นใด คือชนารทนะ (วิษณุ) ด้วยพระองค์เอง
Unspecified narrator (chapter context not provided; likely within a Purāṇic dialogue describing tīrthas/holy places)
Concept: The Lord’s fierce compassion (Narasiṃha) destroys sin and protects devotees; recognizing Narasiṃha as Janārdana affirms Viṣṇu’s single supreme identity across forms.
Application: When overwhelmed by guilt or fear, turn to protective remembrance: recite Narasiṃha-kavaca/mantra or simply invoke ‘Nṛsiṃha’ with sincerity, and pair it with concrete ethical repair (truth, restraint, restitution).
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: tirtha
Visual Art Cues: {"scene_description":"In the tīrtha called Kṛta, Narasiṃha manifests as Janārdana—half-lion, half-man—radiating a protective blaze that turns darkness into gold. Pilgrims approach with trembling devotion as black smoke-like ‘sins’ dissolve into the air, while the deity’s eyes hold both thunder and mercy.","primary_figures":["Narasiṃha (Janārdana)","devotees/pilgrims","attendant sages"],"setting":"A small kṣetra-temple clearing with stone sanctum, lion-pillars, offerings of flowers and lamps, a sacred courtyard where the air shimmers with heat-like radiance.","lighting_mood":"divine radiance","color_palette":["molten gold","crimson","obsidian black","ivory white","deep teal"],"tanjore_prompt":"Tanjore painting style: Narasiṃha as Janārdana in a temple courtyard at Kṛta-kṣetra, blazing gold-leaf halo and ornate crown, devotees offering lamps as dark pāpa-smoke dissolves; rich vermilion and emerald textiles, gem-studded ornaments, heavy gold leaf embellishment on aura, pillars, and jewelry, traditional South Indian iconography with symmetrical framing.","pahari_prompt":"Pahari miniature style: Narasiṃha appearing in a sacred grove-temple setting, luminous aura softening the fierce form, devotees in delicate poses of awe; refined facial features, subtle shading, cool teal shadows balanced with warm gold highlights, lyrical landscape elements.","kerala_mural_prompt":"Kerala mural style: bold-outlined Narasiṃha with characteristic wide eyes and stylized mane, radiant aura rendered in yellow-red gradients, devotees arranged in bands with lamps; natural pigments, temple-wall aesthetic, strong black contours and rhythmic ornamentation.","pichwai_prompt":"Pichwai cloth painting style: central Narasiṃha figure framed by intricate floral and lotus borders, rows of lamps and garlands, symbolic ‘sin-smoke’ motifs dissolving into patterned clouds; deep indigo/teal ground with gold detailing, ornate textile symmetry."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["conch shell","temple drums (mridanga)","sharp bell strikes","roaring wind-like drone","sudden hush after the name Narasiṃha"]}
Sandhi Resolution Notes: yatrādyo = yatra + ādyaḥ; nārasiṃhastu = nārasiṃhaḥ + tu (ḥ + t → st); svayameva = svayam + eva.
FAQs
It identifies a specific sacred locale named “Kṛta” and frames it as a tīrtha whose very association is believed to remove sin, a common Purāṇic way of sacralizing geography through divine presence.
By declaring Narasiṃha to be Janārdana Himself, the verse strengthens personal devotion to Viṣṇu in a particular form, encouraging worship grounded in the certainty of the deity’s direct presence.
The verse implies that purification is tied to sincere approach to the divine—seeking holy places and remembering Viṣṇu (here as Narasiṃha) as a means to turn away from wrongdoing and cultivate dharmic living.