Previous Verse
Next Verse

Shloka 78

Annadāna and the Obstruction of Viṣṇu-Darśana; Vāmadeva’s Teaching and the Vāsudeva Stotra Prelude

स्वर्गे न जायते तस्य क्षुधातृष्णादिसंभवः । क्षुधा न बाधते राजन्नन्नदानात्स तृप्तिमान्

svarge na jāyate tasya kṣudhātṛṣṇādisaṃbhavaḥ | kṣudhā na bādhate rājannannadānātsa tṛptimān

ในสวรรค์ ความหิว ความกระหาย และสิ่งเช่นนั้นย่อมไม่บังเกิดแก่เขา โอ้พระราชา ความหิวไม่อาจเบียดเบียนเขาได้ เพราะด้วยการถวายทานอาหาร เขาย่อมอิ่มเอมบริบูรณ์

svargein heaven
svarge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsvarga (प्रातिपदिक)
FormPuṃliṅga, Saptamī (7th/सप्तमी), Ekavacana; locative ‘in heaven’
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha (निषेध) particle
jāyatearises
jāyate:
Kriyā (क्रिया)
TypeVerb
Root√jan (धातु)
FormLaṭ, Prathama-puruṣa, Ekavacana; Ātmanepada; ‘is born/arises’
tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma, Ṣaṣṭhī, Ekavacana; ‘of him’
kṣudhā-tṛṣṇā-ādi-saṃbhavaḥthe arising of hunger, thirst, etc.
kṣudhā-tṛṣṇā-ādi-saṃbhavaḥ:
Karta (कर्ता)
TypeNoun
Rootkṣudhā (प्रातिपदिक) + tṛṣṇā (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + saṃbhava (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; तत्पुरुषः (क्षुधा-तृष्णा-आदि-सम्भवः = hunger, thirst etc. arising)
kṣudhāhunger
kṣudhā:
Karta (कर्ता)
TypeNoun
Rootkṣudh (प्रातिपदिक)
FormStrīliṅga, Prathamā, Ekavacana; subject
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha particle
bādhateafflicts
bādhate:
Kriyā (क्रिया)
TypeVerb
Root√bādh (धातु)
FormLaṭ, Prathama-puruṣa, Ekavacana; Parasmaipada; ‘afflicts’
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
FormPuṃliṅga, Sambodhana, Ekavacana
anna-dānātfrom (the merit of) giving food
anna-dānāt:
Hetu (हेतु)
TypeNoun
Rootanna (प्रातिपदिक) + dāna (प्रातिपदिक)
FormNapumsaka, Pañcamī, Ekavacana; तत्पुरुषः (अन्नस्य दानम्); ablative ‘because of giving food’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma, Prathamā, Ekavacana; pronoun
tṛpti-mānsatisfied/content
tṛpti-mān:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Roottṛpti (प्रातिपदिक) + matup (मतुप्)
FormPuṃliṅga, Prathamā, Ekavacana; possessive adjective (मतुप्) ‘having satisfaction’

Unspecified (a narrator addressing a king: 'rājan')

Concept: Annadāna (gift of food) yields freedom from hunger and a deep inner fulfillment, mirrored as heavenly satiation.

Application: Practice regular food charity—feeding guests, the poor, pilgrims, students, or offering to temples—cultivating both social welfare and personal contentment.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A generous donor offers steaming rice, fruits, and water to travelers and ascetics at a roadside dharmaśālā. Above, a translucent vision of Svarga appears: the same donor seated under a wish-fulfilling tree, serene and untroubled by hunger, attended by gentle celestial breezes.","primary_figures":["charitable householder (dātā)","wandering ascetics","travelers/pilgrims","celestial attendants (apsaras/gandharvas as subtle silhouettes)"],"setting":"A leafy pilgrimage road with a small charity pavilion; in the sky, a faint heavenly terrace with kalpavṛkṣa and lotus ponds.","lighting_mood":"golden dawn shifting into divine radiance","color_palette":["saffron ochre","lotus pink","sapphire blue","palm-leaf green","gold leaf"],"tanjore_prompt":"Tanjore painting style: a benevolent dātā offering annadāna at a small mandapa, vessels of rice and sweets rendered with ornate detail; upper register shows Svarga-loka with kalpavṛkṣa and lotus pond, heavy gold leaf halos, rich crimson and emerald textiles, gem-studded ornaments, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: a hillside dharmaśālā scene with delicate brushwork—donor serving food to sādhus; soft atmospheric perspective reveals a pale, cloud-borne Svarga vignette above; cool blues and greens, refined faces, lyrical trees and distant peaks.","kerala_mural_prompt":"Kerala mural style: bold black outlines and natural pigments—annadāna scene with stylized figures, large expressive eyes; a celestial band above with lotus motifs and gentle devas; dominant reds, yellows, greens with rhythmic ornamentation like temple wall art.","pichwai_prompt":"Pichwai cloth painting style: central annadāna pavilion framed by intricate floral borders and lotus creepers; peacocks and cows at the margins symbolizing abundance; deep indigo background with gold highlights, a subtle Vaishnava aura suggesting Nārāyaṇa’s grace over the act of feeding."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["temple bells (distant)","soft conch shell (opening)","murmur of grateful voices","rustling leaves","gentle silence after cadence"]}

Sandhi Resolution Notes: kṣudhātṛṣṇādisaṃbhavaḥ = kṣudhā-tṛṣṇā-ādi-saṃbhavaḥ; rājannannadānāt = rājan anna-dānāt; dānāt sa = dānāt saḥ.

FAQs

It teaches that the merit of anna-dāna (donating food) results in deep satisfaction and a heavenly state where hunger and thirst do not afflict the giver.

Food sustains life directly; therefore, giving food is portrayed as an especially potent form of charity whose fruit is freedom from hunger-related suffering and inner fulfillment.

It encourages generosity toward those in need—especially feeding others—presenting it as a practical dharmic act with lasting spiritual and karmic benefits.