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Shloka 1

Yayāti and Mātali on the Order of Divine Worlds, the Merit of Śiva’s Name, and the Unity of Śiva and Viṣṇu

ययातिरुवाच । यत्त्वया सर्वमाख्यातं धर्माधर्ममनुत्तमम् । शृण्वतोऽथ मम श्रद्धा पुनरेव प्रवर्तते

yayātiruvāca | yattvayā sarvamākhyātaṃ dharmādharmamanuttamam | śṛṇvato'tha mama śraddhā punareva pravartate

ยยาติกล่าวว่า: “ท่านได้อธิบายทุกสิ่งอย่างครบถ้วน เป็นคำสอนอันยอดยิ่งในการจำแนกธรรมะและอธรรมะ เมื่อข้าพเจ้าฟังอยู่ ศรัทธาของข้าพเจ้าก็ฟื้นขึ้นอีกครั้ง”

ययातिःYayāti
ययातिः:
Karta (Subject/कर्ता)
TypeNoun
Rootययाति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलुङ्-लकार (Aorist), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
यत्that which
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; सम्बन्धसूचक (relative pronoun)
त्वयाby you
त्वया:
Karana (Instrument/करण)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
सर्वम्everything
सर्वम्:
Karma (Object/कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; 'यत्' का विशेष्य
आख्यातम्has been explained/told
आख्यातम्:
Kriya (Action/क्रिया)
TypeVerb
Rootआ-ख्या (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (Past Passive Participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; 'सर्वम्' के साथ
धर्माधर्मम्dharma and adharma
धर्माधर्मम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म + अधर्म (प्रातिपदिक)
Formद्वन्द्व-समास; नपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
अनुत्तमम्unsurpassed, excellent
अनुत्तमम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; 'धर्माधर्मम्' का विशेषण
शृण्वतःwhile (I am) listening
शृण्वतः:
Adhikarana (Context/अधिकरण)
TypeVerb
Rootश्रु (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले कर्तरि कृदन्त (Present Active Participle/शतृ), षष्ठी-विभक्ति (6th/Genitive), एकवचन; 'मम' के साथ (मेरे सुनते हुए)
अथthen
अथ:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/सम्बन्धसूचक (particle: then/now)
ममmy
मम:
Shashthi-sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
श्रद्धाfaith
श्रद्धा:
Karta (Subject/कर्ता)
TypeNoun
Rootश्रद्धा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
पुनःagain
पुनः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: again)
एवindeed
एव:
Nipata (Emphasis/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निश्चय/अवधारण (particle: indeed/just)
प्रवर्ततेarises/sets in
प्रवर्तते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-वृत् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन

Yayāti

Concept: Śravaṇa (attentive listening) to a clear exposition of dharma/adharma revives śraddhā and reorients conduct.

Application: Regularly hear/read dharma-kathā (Purāṇa, Gītā, stotra) and reflect on one actionable distinction between dharma and adharma each day.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A royal listener (Yayāti) sits with folded hands before a luminous sage-teacher, the air still as if the words themselves are sacred offerings. Subtle light gathers around the listener’s heart, suggesting faith rekindling like a lamp newly fed with ghee.","primary_figures":["Yayāti","a dharma-teacher (sage figure)","attendant scribes or disciples"],"setting":"Forest hermitage court with kusa-grass seats, palm-leaf manuscripts, and a small altar with a steady flame.","lighting_mood":"temple lamp-lit","color_palette":["sandalwood beige","smoky saffron","deep maroon","antique gold","leaf green"],"tanjore_prompt":"Tanjore painting style: Yayāti seated in reverence before a radiant rishi on a carved wooden āsana, gold leaf halo around the teacher, ornate borders, rich reds and greens, gem-studded ornaments on the king, a small sacred fire with stylized flames, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: an intimate hermitage dialogue with delicate brushwork, soft facial expressions, cool greens and browns, distant hills and a thin river line, lyrical naturalism showing the king’s softened gaze as faith returns, fine textile patterns and minimal gold accents.","kerala_mural_prompt":"Kerala mural style: bold black outlines, warm red-yellow-green palette, large expressive eyes, the rishi’s aura rendered as concentric ochre rings, stylized trees and a lamp flame, temple-wall aesthetic emphasizing serenity and dharma.","pichwai_prompt":"Pichwai cloth painting style: devotional listening scene framed by lotus and creeper borders, deep indigo background with gold highlights, peacocks perched on vines, a central lamp motif symbolizing revived śraddhā, intricate floral filigree around the seated figures."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","gentle silence between phrases","distant birds","faint crackle of a lamp"]}

Sandhi Resolution Notes: यत्त्वया = यत् + त्वया; सर्वमाख्यातम् = सर्वम् + आख्यातम्; शृण्वतोऽथ = शृण्वतः + अथ (ओऽवग्रह); पुनरेव = पुनः + एव (विसर्ग-लोप)

Y
Yayāti
D
Dharma
A
Adharma

FAQs

King Yayāti is speaking, expressing renewed confidence and receptivity after hearing an excellent exposition on dharma versus adharma.

It suggests that attentive listening to a clear teaching on right and wrong can rekindle śraddhā—inner conviction and motivation to follow dharma.

Ethical clarity strengthens faith: when dharma and adharma are properly explained, one’s resolve to live rightly can revive and become active again.