Shloka 51

कृत्वैवं कवचं पश्चादात्मानं चिंतयेत्ततः । अहं नारायणो देवः शंखचक्रगदाधरः ॥ ५१ ॥

kṛtvaivaṃ kavacaṃ paścādātmānaṃ ciṃtayettataḥ | ahaṃ nārāyaṇo devaḥ śaṃkhacakragadādharaḥ || 51 ||

ครั้นประกอบคาวจะ (เกราะคุ้มครอง) ดังนี้แล้ว พึงภาวนาตนว่า “ข้าพเจ้าเป็นพระนารายณ์ผู้เป็นเทพ ผู้ทรงสังข์ จักร และคทา”॥๕๑॥

कृत्वाhaving done
कृत्वा:
क्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकालिक क्रिया (having done)
एवंthus
एवं:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: thus/in this manner)
कवचम्armor (protective hymn)
कवचम्:
कर्म (Karma/Object)
TypeNoun
Rootकवच (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
पश्चात्afterwards
पश्चात्:
कालाधिकरण (Temporal)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time: afterwards)
आत्मानम्oneself
आत्मानम्:
कर्म (Karma/Object)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; स्व-शरीर/स्व-स्वरूप
चिन्तयेत्should meditate/think
चिन्तयेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootचिन्त् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
ततःthen
ततः:
सम्बन्ध/वाक्य-सम्बन्ध (Sequencer)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रम/हेतुवाचक (then/thereafter)
अहम्I
अहम्:
कर्ता (Kartā/Subject)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति (1st/Nominative), एकवचन
नारायणःNārāyaṇa
नारायणः:
कर्तृ-समानााधिकरण (Predicate of subject)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेष्य-सम्बन्धे विधेय (predicate nominative)
देवःgod
देवः:
कर्तृ-समानााधिकरण (Predicate of subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विधेय (predicate)
शंखचक्रगदाधरःbearer of conch, discus, and mace
शंखचक्रगदाधरः:
कर्तृ-समानााधिकरण (Predicate epithet)
TypeNoun
Rootशंख (प्रातिपदिक) + चक्र (प्रातिपदिक) + गदा (प्रातिपदिक) + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुषः (उपपद-समासः): शंखं चक्रं गदां च धरतीति

Narada (teaching in a dialogic instruction style, traditionally to the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

N
Narayana
V
Vishnu

FAQs

It teaches that after completing the kavaca (protective rite), the practitioner should internalize divine identity through dhyāna—contemplating Nārāyaṇa’s presence as the indwelling Self, symbolized by the conch, discus, and mace.

Bhakti here is not only external ritual protection but intimate remembrance: the devotee meditates on Nārāyaṇa’s form and nearness, cultivating single-pointed devotion and surrender through continuous contemplation.

The verse points to prayoga (ritual procedure) followed by dhyāna (meditative application): a practical sequencing used in mantra-śāstra and ritual manuals—performing the kavaca first, then stabilizing the mind through contemplation.