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Shloka 61

Puruṣottama-māhātmya

The Greatness of Puruṣottama Kṣetra

येन मुच्येत आत्मेश दुर्गसंसारसागरात् । त्वामृते नास्ति लोकेऽस्मिन्वक्ता संशयनिर्णये ॥ ६१ ॥

yena mucyeta ātmeśa durgasaṃsārasāgarāt | tvāmṛte nāsti loke'sminvaktā saṃśayanirṇaye || 61 ||

ข้าแต่พระอาตเมศะ ด้วยวิธีใดจึงจะพ้นจากมหาสมุทรแห่งสังสารอันยากยิ่งนี้ได้? นอกจากพระองค์แล้ว ในโลกนี้ไม่มีผู้ใดสามารถกล่าวตัดสินเพื่อคลี่คลายความสงสัยได้อย่างเด็ดขาดเลย।

येनby which
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; relative instrumental ‘by which/through which’
मुच्येतwould be liberated
मुच्येत:
Kriya (क्रिया)
TypeVerb
Root√मुच् (धातु)
Formविधिलिङ् (Optative/संभावना), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद; passive sense ‘would be freed’
आत्म-ईशO Lord of the self
आत्म-ईश:
Sambodhana (सम्बोधन)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः—तत्पुरुष: ‘आत्मनः ईशः’
दुर्ग-संसार-सागरात्from the difficult ocean of worldly existence
दुर्ग-संसार-सागरात्:
Apadana (अपादान)
TypeNoun
Rootदुर्ग (प्रातिपदिक) + संसार (प्रातिपदिक) + सागर (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन; समासः—तत्पुरुष: ‘दुर्गः संसारः एव सागरः’ / ‘दुर्गसंसार-रूपः सागरः’
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/कर्म), एकवचन
ऋतेwithout, except
ऋते:
Sambandha (सम्बन्ध/Exclusion)
TypeIndeclinable
Rootऋते (अव्यय)
Formवर्जनार्थक अव्यय (indeclinable of exclusion) governing accusative: ‘without’
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
अस्तिthere is
अस्ति:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
लोकेin the world
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
अस्मिन्in this
अस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; deictic ‘in this’
वक्ताa speaker, one who can explain
वक्ता:
Karta (कर्ता)
TypeNoun
Rootवक्तृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
संशय-निर्णयेin (matters of) resolving doubt
संशय-निर्णये:
Adhikarana (अधिकरण)
TypeNoun
Rootसंशय (प्रातिपदिक) + निर्णय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; समासः—तत्पुरुष: ‘संशयस्य निर्णयः’ (decision/removal of doubt)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: karuna

A
Atmesha (Inner Lord / Vishnu as antaryamin)

FAQs

It frames liberation (moksha) as crossing the formidable saṃsāra-sāgara and declares the Supreme Inner Lord as the final authority who alone can conclusively remove spiritual doubt.

By addressing the Lord directly and affirming that no other teacher can match Him in doubt-removal, the verse points to surrender (śaraṇāgati) and God-centered listening/learning as the core of bhakti leading to freedom from saṃsāra.

The verse emphasizes saṃśaya-nirṇaya (methodical doubt-resolution), a practical discipline aligned with śāstra-based reasoning and correct interpretation—supporting accurate study and application of Vedic teachings.