Previous Verse
Next Verse

Shloka 44

Puruṣottama-māhātmya

The Greatness of Puruṣottama Kṣetra

आदित्य इव दुष्प्रेक्ष्यो मधुरश्चंद्रमा इव । वैष्णवः सत्यसंपन्नो जितक्रोधो जितेंद्रियः ॥ ४४ ॥

āditya iva duṣprekṣyo madhuraścaṃdramā iva | vaiṣṇavaḥ satyasaṃpanno jitakrodho jiteṃdriyaḥ || 44 ||

ไวษณพผู้แท้ดุจพระอาทิตย์—รุ่งโรจน์จนยากจะจ้องมอง และดุจพระจันทร์—อ่อนหวานละมุน เขาเปี่ยมด้วยสัจจะ ชนะโทสะ และสำรวมอินทรีย์.

आदित्यःthe sun
आदित्यः:
Upamana (उपमान)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपमान (standard of comparison)
इवlike
इव:
Sambandha (सम्बन्ध/Comparator)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (comparative particle)
दुष्प्रेक्ष्यःhard to look at, dazzling
दुष्प्रेक्ष्यः:
Karta (कर्ता/Subject)
TypeAdjective
Rootदुर् + प्रेक्ष्य (प्रातिपदिक; √ईक्ष्/प्रेक्ष् से)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (दुष्टं/दुर्लभं प्रेक्ष्यः)
मधुरःsweet, pleasant
मधुरः:
Karta (कर्ता/Subject)
TypeAdjective
Rootमधुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
चन्द्रमाthe moon
चन्द्रमा:
Upamana (उपमान)
TypeNoun
Rootचन्द्रमस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपमान
इवlike
इव:
Sambandha (सम्बन्ध/Comparator)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय
वैष्णवःdevoted to Vishnu
वैष्णवः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवैष्णव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
सत्यसंपन्नःendowed with truth
सत्यसंपन्नः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसत्य + संपन्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (सत्येन संपन्नः)
जितक्रोधःone who has conquered anger
जितक्रोधः:
Karta (कर्ता/Subject)
TypeAdjective
Rootजित + क्रोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (क्रोधः जितः येन)
जितेन्द्रियःself-controlled, having conquered the senses
जितेन्द्रियः:
Karta (कर्ता/Subject)
TypeAdjective
Rootजित + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (इन्द्रियाणि जितानि येन)

Sanatkumara (teaching Narada)

Vrata: none

Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Elevates the Vaiṣṇava through awe (sun-like radiance) and tenderness (moon-like sweetness), resolving in inner victory over anger and senses."}

V
Vishnu
N
Narada
S
Sanatkumara

FAQs

It defines the inner “lakṣaṇa” (mark) of a Vaiṣṇava: spiritual brilliance (Sun-like), compassionate sweetness (Moon-like), and ethical mastery—truthfulness, angerlessness, and sense-control.

Bhakti is shown as transformation of character: devotion to Viṣṇu naturally expresses itself as satya (truth), dama (sense-restraint), and krodha-jaya (conquest of anger), making the devotee both powerful and gentle.

No specific Vedāṅga technique is taught in this verse; the practical takeaway is sādhana-śāstra discipline—indriya-nigraha (self-restraint) and satya as the foundation for mantra, vrata, and tīrtha practices.