Tīrtha-yātrā-varṇana
Description of Pilgrimage to the Sacred Fords
अर्चयित्वा तु तां देवीं जागरं तत्र कारयेत् । तस्यार्द्धिः सकला देवि त्रैलोक्यस्यापि पूजितम् ॥ ४२ ॥
arcayitvā tu tāṃ devīṃ jāgaraṃ tatra kārayet | tasyārddhiḥ sakalā devi trailokyasyāpi pūjitam || 42 ||
เมื่อบูชาพระเทวีนั้นโดยถูกต้องแล้ว พึงจัดให้มีการจาครณะ (ตื่นเฝ้าตลอดคืน) ณ ที่นั้น โอ้พระเทวี ความรุ่งเรืองและสัมฤทธิ์ทั้งปวงที่เกิดจากนั้น ยังได้รับการสักการะยกย่องแม้ในไตรโลก
Suta (narrating the Narada Purana teaching in Uttara-Bhaga context)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"adbhuta","emotional_journey":"Moves from concrete ritual action (pūjā) to intensified devotion (night-vigil), culminating in a grand, wonder-filled claim of tri-loka reverence for the resulting prosperity."}
It elevates jāgaraṇa (a disciplined night-vigil after Devi worship) as a meritorious observance whose fruit—ārddhi, complete success and prosperity—is revered as universally potent, even in the three worlds.
It frames bhakti as both worship (arcana) and sustained devotional discipline (staying awake in remembrance, singing, recitation), indicating that devotion is proved through continued, embodied practice rather than a single act.
Ritual practice (kalpa-oriented conduct) is implied: performing arcana first and then arranging jāgaraṇa as a structured vrata sequence, emphasizing correct procedural order in worship.