The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
जन्ममृत्युभयं जित्वा स याति परमां गतिम् । निःश्रेयसगतिं पुण्यां तथा योगगतिं लभेत् ॥ ४२ ॥
janmamṛtyubhayaṃ jitvā sa yāti paramāṃ gatim | niḥśreyasagatiṃ puṇyāṃ tathā yogagatiṃ labhet || 42 ||
ครั้นชนะความหวาดกลัวต่อการเกิดและการตายแล้ว ผู้นั้นย่อมถึงคติอันสูงสุด ได้บรรลุหนทางอันเป็นมงคลแห่งนิḥศฺเรยส และได้คติแห่งโยคะด้วยเช่นกัน।
Narada (teaching within a tirtha-mahatmya style instruction)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It states that transcending the existential fear tied to saṃsāra (birth and death) leads to the supreme goal—an auspicious liberation-oriented state (niḥśreyasa) and the fruition of yogic attainment.
While Bhakti is not named explicitly here, the verse aligns with the Purāṇic teaching that steady God-centered practice dissolves fear and culminates in the highest gati; devotion commonly functions as the accessible means that matures into niḥśreyasa and yogic steadiness.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is sādhanā-oriented—cultivating yogic discipline and liberation-focused conduct to overcome janma-mṛtyu-bhaya.