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Shloka 67

The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya

आचम्य कुशहस्तेन शिरश्चिभ्युक्ष्य वारिणा । उत्तरं मानसं गत्वा मंत्रेण स्नानमाचरेत् ॥ ६७ ॥

ācamya kuśahastena śiraścibhyukṣya vāriṇā | uttaraṃ mānasaṃ gatvā maṃtreṇa snānamācaret || 67 ||

เมื่อทำอาจมนะด้วยมือที่ถือหญ้ากุศะ และพรมน้ำเหนือศีรษะแล้ว พึงก้าวไปด้วยใจสู่ทิศเหนือยังมานสะ แล้วประกอบพิธีอาบน้ำพร้อมการสวดมนต์

आचम्यhaving sipped (ācamana)
आचम्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootआ-चम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), अर्थ: ‘having sipped (water)’; उपसर्ग: आ-
कुशहस्तेनwith the hand holding kuśa grass
कुशहस्तेन:
Karana (करण)
TypeNoun
Rootकुश + हस्त (प्रातिपदिक + प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया, एकवचन; समास: तत्पुरुष (कुशेन युक्तः हस्तः / कुश-धृत-हस्तः)
शिरःthe head
शिरः:
Karma (कर्म)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
and
:
Particle/Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
अभ्युक्ष्यhaving sprinkled
अभ्युक्ष्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootअभि-उक्ष् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), अर्थ: ‘having sprinkled’; उपसर्ग: अभि-
वारिणाwith water
वारिणा:
Karana (करण)
TypeNoun
Rootवारि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
उत्तरम्northern
उत्तरम्:
Karma-anvayi (कर्म-विशेषण)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifies ‘mānasaṃ’)
मानसम्Mānasa (lake/region)
मानसम्:
Karma (कर्म)
TypeNoun
Rootमानस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), अर्थ: ‘having gone’
मन्त्रेणwith a mantra
मन्त्रेण:
Karana (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया, एकवचन
स्नानम्bathing
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
आचरेत्should perform
आचरेत्:
Kriya (क्रिया)
TypeVerb
Rootआ-चर् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग: आ-

Narada (as transmitter of ritual instruction within the Uttara-Bhaga tirtha/vidhi context)

Vrata: none

Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"Quiet purification (ācamana, sprinkling) leads into inward pilgrimage (‘mentally go north’) and culminates in mantra-accompanied bathing—serene devotion expressed as disciplined ritual."}

K
Kusha

FAQs

It frames bathing as an inner–outer purification: bodily cleansing (ācamana and sprinkling) is joined with mental alignment (turning north in the mind) and mantra, making the act a dharmic, sanctifying rite rather than mere washing.

By insisting on mantra during snāna, the verse turns a daily/ritual act into remembrance and worship—linking purity of body and mind with devotional recitation directed toward the sacred.

It reflects Śikṣā and Kalpa-style ritual discipline: correct preparatory acts (ācamana, abhyukṣaṇa), use of kuśa as a ritual implement, and mantra-application as part of formal vidhi.