Shloka 91

यथा गौरी तथा गंगा तस्माद्गौर्यास्तु पूजने । विधिर्यो विहितः सम्यक्सोऽपि गंगाप्रपूजने ॥ ९१ ॥

yathā gaurī tathā gaṃgā tasmādgauryāstu pūjane | vidhiryo vihitaḥ samyakso'pi gaṃgāprapūjane || 91 ||

ดังที่บูชาพระแม่คุรี ก็พึงบูชาพระแม่คงคาเช่นนั้น เพราะฉะนั้นพิธีที่กำหนดไว้อย่างถูกต้องสำหรับบูชาคุรี ย่อมใช้ได้ในการบูชาคงคาโดยครบถ้วนด้วย

यथाjust as
यथा:
Sambandha (सम्बन्ध/comparative)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय, उपमान/यथार्थक (as/just as)
गौरीGauri
गौरी:
Karta (कर्ता/Subject)
TypeNoun
Rootगौरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तथाso/likewise
तथा:
Sambandha (सम्बन्ध/correlative)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, तदनुरूप (so/likewise)
गङ्गाGanga
गङ्गा:
Karta (कर्ता/Subject)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तस्मात्therefore/from that
तस्मात्:
Hetu (हेतु/Reason)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; सर्वनाम
गौर्याःof Gauri
गौर्याः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootगौरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेष (but/indeed)
पूजनेin worship
पूजने:
Adhikarana (अधिकरण/Location-Context)
TypeNoun
Rootपूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
विधिःthe rule/procedure
विधिः:
Karta (कर्ता/Subject)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
यःwhich
यः:
Sambandha (सम्बन्ध/relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धक (relative pronoun)
विहितःis prescribed
विहितः:
Kriya (क्रिया/predicative)
TypeVerb
Rootवि + धा (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; 'has been prescribed'
सम्यक्properly
सम्यक्:
Visheshana (विशेषण/adverbial modifier)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
सःthat (same)
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय (also)
गङ्गा-प्रपूजनेin the worship of Ganga
गङ्गा-प्रपूजने:
Adhikarana (अधिकरण/Location-Context)
TypeNoun
Rootगङ्गा (प्रातिपदिक) + प्रपूजन (प्र + पूज् धातु-न्यन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुष: 'गङ्गायाः प्रपूजने'

Narada (teaching in the Ganga-Mahatmya context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gauri
G
Ganga

FAQs

It equates Gaṅgā with Gaurī in devotional status, teaching that Gaṅgā is not merely a river but a divine Śakti worthy of the same śāstric reverence and methodical worship.

It directs bhakti into disciplined practice: devotion to Gaṅgā should be expressed through a properly enjoined pūjā-vidhi, treating the deity with the same honor and completeness as in established Śakti worship.

It emphasizes kalpa (ritual procedure)—the principle that a valid, śāstra-based vidhi used for one deity (Gaurī) can be applied analogically to another (Gaṅgā) when the text establishes their equivalence.