Description of the Rules for Charitable Gifts and Related Rites
Gaṅgā-māhātmya
ददाति द्विजमुख्याय सोऽपि लोकेषु पूज्यते । अन्नदानाद्विष्णुलोकं शैवं वै तिलदानतः ॥ ६४ ॥
dadāti dvijamukhyāya so'pi lokeṣu pūjyate | annadānādviṣṇulokaṃ śaivaṃ vai tiladānataḥ || 64 ||
ผู้ใดถวายทานแก่พราหมณ์ผู้ประเสริฐ ผู้นั้นย่อมเป็นที่สักการะในโลกทั้งหลาย การให้อาหารย่อมถึงวิษณุโลก และการให้เมล็ดงาย่อมถึงศิวโลกโดยแท้
Sūta (narrating Purāṇic teaching; framed within the Narada Purana’s discourse on dāna)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches dāna as a direct dharmic means to earn honor and higher spiritual destinations, specifying distinct fruits (phala) for annadāna and tiladāna.
By linking charitable acts to Viṣṇuloka and Śivaloka, it frames devotion as practical service—supporting life through food and sacred offerings like sesame—as an expression of reverence to the divine.
Ritual praxis (kalpa/ācāra) is implied: appropriate recipients (dvijamukhya) and specific substances (anna, tila) are prescribed with stated spiritual results, reflecting śāstric rules of dāna.