The Account of Mohinī
Mohinī-upākhyāna
साध्यते तां सुरश्रेष्ठा वर्धितुं मे प्रयोजनम् । पतिः सपत्नी पुत्रश्च मया वैकुंठगाः कृताः ॥ ५८ ॥
sādhyate tāṃ suraśreṣṭhā vardhituṃ me prayojanam | patiḥ sapatnī putraśca mayā vaikuṃṭhagāḥ kṛtāḥ || 58 ||
โอ้เทพผู้ประเสริฐ นางนั้นย่อมสำเร็จได้แน่; ความมุ่งหมายของข้าคือเพิ่มพูนสิ่งนั้น. ด้วยข้า สามี ภรรยาร่วม และบุตร ได้ถูกทำให้มุ่งสู่วัยกุณฐะแล้ว.
Narrative speaker (contextual dialogue; exact attribution not explicit from single verse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse emphasizes that spiritual attainment can be deliberately “brought about” and even increased, culminating in Vaikuṇṭha-gati (going to Vishnu’s supreme abode), presented as the highest fruit of merit and devotion.
By highlighting Vaikuṇṭha as the destination, the verse implicitly centers Vishnu-oriented devotion and merit-making acts that transform one’s fate—so powerfully that the speaker claims to have secured Vaikuṇṭha for close family members.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual procedure) is taught in this line; it functions more as a phala-śruti style statement about outcomes—Vaikuṇṭha-gati—commonly attached to tīrtha, vrata, or devotional practice in the Uttara-Bhāga.