The Account of Mohinī
Mohinī-upākhyāna
उवाच प्रणता सर्वान् हरिवासरनाशिनी । पुरोधसा समेतानो देवानां लोकसाक्षिणाम् ॥ ५५ ॥
uvāca praṇatā sarvān harivāsaranāśinī | purodhasā sametāno devānāṃ lokasākṣiṇām || 55 ||
นางน้อมคำนับแด่ทุกองค์ แล้วผู้ขจัดบาปแห่งการล่วงละเมิดวันศักดิ์สิทธิ์ของพระหริ ได้กล่าวต่อเหล่าเทพผู้เป็นพยานแห่งโลกทั้งหลาย ซึ่งประชุมพร้อมกับปุโรหิตของตน।
Narrator (Purāṇic narration; speaker not explicitly named in this verse)
Vrata: Harivāsara (Ekādaśī-related sacred day)
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse frames Harivāsara (Vishnu’s sacred day, commonly Ekādaśī) as a sin-destroying power and presents the devas—cosmic witnesses—as honoring its authority, elevating vrata-observance to a universally sanctioned dharmic act.
By centering “Hari’s day” and describing its purifying force, the verse implies that devotion to Vishnu is practiced not only through emotion or praise but through disciplined sacred time (kāla) observance—bhakti expressed as vrata.
It points to the ritual-administrative role of the purohita, reflecting Kalpa (procedural discipline of rites/vows) and dharma-prayoga—how vows are formally undertaken in the presence of qualified officiants and witnesses.