Shloka 35

ते द्विजं प्रार्थयामासुर्मोहिन्यर्थे नृपार्चितम् । तात विप्र सदाचार परलोकोपकारक ॥ ३५ ॥

te dvijaṃ prārthayāmāsurmohinyarthe nṛpārcitam | tāta vipra sadācāra paralokopakāraka || 35 ||

เหล่าเขาทั้งหลายได้วิงวอนพราหมณ์ผู้เป็นทวิชะซึ่งกษัตริย์เคารพบูชา เพื่อเหตุแห่งโมหินีว่า “โอ้ท่านพราหมณ์ผู้ประเสริฐ ผู้ประพฤติดี ผู้เกื้อกูลต่อปรโลก!”

तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम
द्विजम्the twice-born (brāhmaṇa)
द्विजम्:
Karma (कर्म)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
प्रार्थयामासुःthey requested
प्रार्थयामासुः:
Kriyā (क्रिया)
TypeVerb
Rootप्र-अर्थय् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; धातु: अर्थय् ‘to request’ with उपसर्ग प्र-
मोहिन्यर्थेfor (the purpose of) Mohinī
मोहिन्यर्थे:
Prayojana/Adhikaraṇa (प्रयोजन/अधिकरण)
TypeNoun
Rootमोहिनी + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन; समास: तत्पुरुष (मोहिन्याः अर्थे = ‘for the sake of Mohinī’)
नृपार्चितम्honored by the king
नृपार्चितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनृप + अर्चित (प्रातिपदिक)
Formभूतकृदन्त (क्त) ‘अर्चित’, नपुंसकलिङ्ग, द्वितीया, एकवचन; समास: तत्पुरुष (नृपेण अर्चितम्) — qualifying द्विजम्
तातO dear one/father
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; संबोधन-शब्द
विप्रO brāhmaṇa
विप्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
सदाचारO one of good conduct
सदाचार:
Sambodhana (सम्बोधन)
TypeNoun
Rootसत् + आचार (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; समास: कर्मधारय (सद् आचारः यस्य/सदाचारः) — used as epithet in address
परलोकोपकारकO benefactor for the next world
परलोकोपकारक:
Sambodhana (सम्बोधन)
TypeNoun
Rootपरलोक + उपकारक (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; समास: तत्पुरुष (परलोकस्य उपकारकः)

Narrator (Purāṇic narration within the Uttara-Bhāga; specific named speaker not explicit in this single verse)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhakti

M
Mohini
K
King
B
Brahmana (Dvija/Vipra)

FAQs

The verse highlights the Purāṇic ethic of recognizing a vipra of sadācāra as a source of paraloka-upakāra—one whose counsel, blessings, or rites are believed to generate spiritual merit and benefit beyond this life.

While not explicitly naming a deity or bhakti-practice, it reflects a bhakti-aligned value: humility and reverence toward dharmic persons, which Purāṇas treat as supportive of devotion and sacred life within tīrtha and mahatmya contexts.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught in this line; the practical takeaway is dharma-sādhanā—approaching qualified, well-conducted brāhmaṇas for guidance in rites and religious matters.