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Shloka 11

The Account of Mohinī

Mohinī-upākhyāna

ज्वलितांगा बभूवुस्ता धारणाय न तु क्षमाः । ततस्ते नरका राजन् धर्मराजमुपागताः ॥ ११ ॥

jvalitāṃgā babhūvustā dhāraṇāya na tu kṣamāḥ | tataste narakā rājan dharmarājamupāgatāḥ || 11 ||

ร่างกายของพวกเขาลุกเป็นไฟ และไม่อาจทนทานต่อความเจ็บปวดนั้นได้ ข้าแต่ราชา เหล่าสัตว์นรกเหล่านั้นจึงพากันไปเข้าเฝ้าพระธรรมราช (พระยม)

ज्वलिताङ्गाःhaving burning limbs
ज्वलिताङ्गाः:
Karta (कर्ता)
TypeAdjective
Rootज्वलित-अङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः—कर्मधारयः (ज्वलितानि अङ्गानि येषाम्)
बभूवुःbecame/were
बभूवुः:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलिट् (perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
धारणायfor enduring
धारणाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootधारणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन; ‘for endurance/for bearing’
not
:
Nipāta (निपात)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
तुbut
तु:
Nipāta (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle), ‘but/indeed’
क्षमाःcapable
क्षमाः:
Predicative (विधेय)
TypeAdjective
Rootक्षम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘able/capable’
ततःthen
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), ‘then/from there’
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
नरकाः(those in) hell / hell-dwellers
नरकाः:
Karta (कर्ता)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
धर्मराजम्Dharmarāja (Yama)
धर्मराजम्:
Karma (कर्म)
TypeNoun
Rootधर्म-राज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—कर्मधारयः (धर्मः एव राजा)
उपागताःapproached
उपागताः:
Kriyā (क्रिया)
TypeVerb
Rootउप-गम् (धातु)
Formकृदन्त—क्त (past active participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘having approached/arrived’

Narrator (within the Narada Purana’s discourse; traditionally in Uttara-Bhaga narration attributed to the Purana’s telling—often framed through sages such as Narada/Suta depending on recension)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: karuna

D
Dharmaraja (Yama)

FAQs

It emphasizes karmic accountability: when suffering becomes unbearable, the soul is brought before Dharmarāja, symbolizing that all actions culminate in moral adjudication under Dharma.

Indirectly, it contrasts the fate of those bound by sin with the protective power of righteous living; in Narada Purana’s broader theology, sincere Vishnu-bhakti and dharmic conduct are presented as safeguards from such post-death suffering.

The verse aligns with Dharmaśāstra-style reasoning (often supported by Vedāṅga Kalpa in ritual-ethical practice): actions have definite results, and proper conduct and expiations (prāyaścitta) are practical means to avoid severe karmic outcomes.