The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
उभयोः संविदं कृत्वा परिसांत्वय्य मोहिनीम् । भोजनाय स्थितामेनां नृपस्य हरिवासरे ॥ ४ ॥
ubhayoḥ saṃvidaṃ kṛtvā parisāṃtvayya mohinīm | bhojanāya sthitāmenāṃ nṛpasya harivāsare || 4 ||
เมื่อทำให้ทั้งสองฝ่ายตกลงกันได้แล้ว เขาก็ปลอบโยนโมหินี แต่ในวันหริวาสระของพระราชา (วันศักดิ์สิทธิ์ของพระหริ) นางยังยืนพร้อมจะรับประทานอาหาร
Narada (narrating within a vrata-mahātmya style episode; traditional dialogue frame commonly with Sanatkumara)
Vrata: Harivāsara (Ekādaśī observance context)
Primary Rasa: shanta
Secondary Rasa: bhakti
It highlights Harivāsara as a distinctly sacred time dedicated to Hari, where ordinary impulses—especially eating—become a test of restraint and devotion.
By placing the moment on Harivāsara, the verse implies that honoring Viṣṇu’s day through discipline (often fasting or regulated intake) is an expression of bhakti, even amid distraction or temptation (symbolized by “Mohinī”).
Kalpa/ritual discipline is implied: the observance of a specific sacred day (Harivāsara/Ekādaśī) and the corresponding regulation of meals as part of vrata procedure.