Previous Verse
Next Verse

Shloka 24

The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative

पतनं वा गिरेर्मूर्ध्रः क्रीडा वापि बिलेशयैः । व्याघ्रसिंहाभिगमनं समुद्रतरणं तथा ॥ २४ ॥

patanaṃ vā girermūrdhraḥ krīḍā vāpi bileśayaiḥ | vyāghrasiṃhābhigamanaṃ samudrataraṇaṃ tathā || 24 ||

ไม่ว่าจะเป็นการตกจากยอดเขา หรือการเล่นกับสัตว์ที่อาศัยในโพรง; ไม่ว่าจะเข้าใกล้เสือและสิงโต หรือข้ามมหาสมุทร—(สำหรับผู้ได้รับความคุ้มครองด้วยธรรมและบุญอันศักดิ์สิทธิ์) สิ่งเหล่านี้มิใช่เหตุแห่งความหวาดกลัว

पतनम्falling
पतनम्:
कर्ता-प्रश्नार्थे विषय (enumerated act)
TypeNoun
Rootपतन (कृदन्त-प्रातिपदिक; √पत्)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; भाववाचक (action noun)
वाor
वा:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक निपात (disjunctive particle)
गिरेःof a mountain
गिरेः:
सम्बन्ध (Genitive)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (Genitive), एकवचन
मूर्ध्नःfrom the head/top
मूर्ध्नः:
सम्बन्ध (Genitive)
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन
क्रीडाplay, sport
क्रीडा:
विषय (enumerated act)
TypeNoun
Rootक्रीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन
वाor
वा:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक निपात
अपिalso
अपि:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (also/even)
बिलेशयैःwith den-dwellers (burrow-animals)
बिलेशयैः:
सह/करण (Instrument/association)
TypeNoun
Rootबिलेशय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन; बिले शयः इति (den-dweller)
व्याघ्र-सिंह-अभिगमनम्approaching tigers and lions
व्याघ्र-सिंह-अभिगमनम्:
विषय (enumerated act)
TypeNoun
Rootव्याघ्र (प्रातिपदिक) + सिंह (प्रातिपदिक) + अभिगमन (कृदन्त-प्रातिपदिक; √गम्)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; (व्याघ्रसिंहयोः) द्वन्द्व + तत्पुरुष (अभिगमनम्)
समुद्र-तरणम्crossing the ocean
समुद्र-तरणम्:
विषय (enumerated act)
TypeNoun
Rootसमुद्र (प्रातिपदिक) + तरण (कृदन्त-प्रातिपदिक; √तॄ)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (crossing of the ocean)
तथाlikewise, also
तथा:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb), समुच्चयार्थ (likewise/also)

Suta (narrating the Purana dialogue)

Vrata: none

Primary Rasa: vira

Secondary Rasa: adbhuta

FAQs

It lists extreme dangers to indicate that the power of dharma and sacred merit (especially gained through tirtha-sevana and vrata) removes fear and grants protection.

By implying reliance on divine protection: devotion expressed through pilgrimage, worship, and observance of sacred vows transforms anxiety into trust in the Lord’s safeguarding grace.

No specific Vedanga (like Vyakarana or Jyotisha) is taught directly; the practical takeaway is ritual-dharma application—undertaking tirtha-related observances and disciplines for spiritual and worldly protection.