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Shloka 50

Mohinī-ākhyāna: The Trial of Ekādaśī and the King’s Satya-saṅkalpa

अवरुह्य हयात्तूर्णं ययौ तातपदांतिके । पुनरुत्थाय विप्रेन्द्रान्ननाम विहितांजलिः ॥ ५० ॥

avaruhya hayāttūrṇaṃ yayau tātapadāṃtike | punarutthāya viprendrānnanāma vihitāṃjaliḥ || 50 ||

เขารีบลงจากม้าแล้วตรงไปยังแทบพระบาทของบิดา ครั้นลุกขึ้นอีกครั้งก็ประนมมือ กราบนอบน้อมต่อพราหมณ์ผู้เป็นใหญ่ทั้งหลาย।

अवरुह्यhaving descended
अवरुह्य:
Kriya-vishesana (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Rootअव+√रुह् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund), ‘अव+√रुह्’ = अवतीर्य; क्रियाविशेषण (पूर्वक्रिया)
हयात्from the horse
हयात्:
Apadana (अपादान/Source)
TypeNoun
Rootहय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
तूर्णम्quickly
तूर्णम्:
Kriya-vishesana (क्रियाविशेषण/Manner)
TypeIndeclinable
Rootतूर्णम् (अव्यय)
Formरीतिवाचक-अव्यय (adverb of manner)
ययौwent
ययौ:
Kriya (क्रिया/Verb)
TypeVerb
Root√या (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तात-पद-अन्तिकेnear the father’s feet
तात-पद-अन्तिके:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootतात (प्रातिपदिक) + पद (प्रातिपदिक) + अन्तिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः षष्ठी-तत्पुरुषः (तातस्य पदस्य अन्तिके)
पुनःagain
पुनः:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्तिवाचक-अव्यय (adverb)
उत्थायhaving risen
उत्थाय:
Kriya-vishesana (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Rootउत्+√स्था (धातु)
Formक्त्वान्त-अव्ययकृदन्त, ‘उत्+√स्था’ = उत्थित्वा; पूर्वक्रिया
विप्र-इन्द्रान्the best of Brahmins
विप्र-इन्द्रान्:
Karma (कर्म/Object)
TypeNoun
Rootविप्र (प्रातिपदिक) + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; षष्ठी-तत्पुरुषः (विप्राणाम् इन्द्राः)
ननामbowed
ननाम:
Kriya (क्रिया/Verb)
TypeVerb
Root√नम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
विहित-अञ्जलिःwith hands joined (having made añjali)
विहित-अञ्जलिः:
Karta (कर्ता/Subject)
TypeAdjective
Rootविहित (कृदन्त; √धा धातु) + अञ्जलि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कृदन्त-भूतकृदन्त (क्त) ‘वि+√धा’ = कृतः/विन्यस्तः; समासः कर्मधारय/तत्पुरुष-प्रायः (विहितः अञ्जलिः यस्य) — बहुव्रीह्यर्थे विशेषणवत् प्रयोगः

Suta (narrative voice within Uttara-Bhaga style narration; specific interlocutor not explicit in this verse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It highlights dharmic humility: honoring one’s father and venerating Brahmins through pranāma and añjali, which purifies intention and aligns the pilgrim with righteous conduct.

Bhakti is expressed as reverent surrender in action—bowing with joined palms to worthy elders and vipras trains the heart in humility, a core disposition for devotion to Bhagavan.

It reflects Kalpa (ritual conduct) and Smārta-ācāra: the correct bodily gestures of respect—approaching the feet of elders and offering añjali/pranāma—used as practical dharma in daily and pilgrimage settings.