Mohinī-ākhyāna: The Trial of Ekādaśī and the King’s Satya-saṅkalpa
तेषामेव हि तत्पापं स्मृतिवैकल्यसम्भवम् । देवो वा दानवो वापि गन्धर्वो राक्षसोऽपि वा ॥ २१ ॥
teṣāmeva hi tatpāpaṃ smṛtivaikalyasambhavam | devo vā dānavo vāpi gandharvo rākṣaso'pi vā || 21 ||
บาปนั้นย่อมเป็นของเขาเอง อันเกิดจากความบกพร่องแห่งสติระลึกได้ ไม่ว่าเป็นเทพ อสูร คนธรรพ์ หรือยักษ์—หลักนี้เสมอเหมือนกัน
Narada (teaching in a dharma/tirtha-mahatmya discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches that moral accountability is universal: sin arises when one loses recollection of dharma, regardless of birth or realm (deva, danava, gandharva, or rakshasa).
Bhakti is sustained by smṛti—constant remembrance of the Lord and one’s dharmic responsibilities; forgetfulness (smṛti-vaikalya) becomes the root condition that leads to wrongdoing.
The verse implicitly emphasizes smṛti as applied dharma-knowledge (connected to Kalpa/Dharmaśāstra practice): remembering prescribed conduct prevents ritual and ethical lapses.