Mohinī-prashna
The Question about Mohinī
शुभं गतिप्रदं प्रोक्तं संप्राप्ते हरिवासरे । ज्वरमध्ये कृतं पथ्यं निधनाय प्रकल्पते ॥ ९ ॥
śubhaṃ gatipradaṃ proktaṃ saṃprāpte harivāsare | jvaramadhye kṛtaṃ pathyaṃ nidhanāya prakalpate || 9 ||
เมื่อปฏิบัติในวันของพระหริ (วิษณุ) ย่อมกล่าวว่าเป็นมงคลและให้คติสูงสุด; แต่หากทำท่ามกลางไข้ การถือ ‘ปถฺยะ’ เดิมนั้นกลับนำไปสู่ความตาย
Narada (teaching in a Vaiṣṇava-vrata/tithi context; traditionally narrated within the Narada–Sanatkumara dialogue frame)
Vrata: Ekadashi
Primary Rasa: bhakti
Secondary Rasa: bhayanaka
It teaches that auspicious Vaiṣṇava observances give spiritual upliftment when done at the proper time and with fitness, but dharma is not served by self-harm—undertaking a vow during serious illness can become spiritually and physically counterproductive.
Bhakti is framed as disciplined devotion to Hari, guided by right occasion (Harivāra) and right capacity; devotion is not mere austerity, but a wise, sustainable offering aligned with dharmic prudence.
It reflects Kalpa-style ritual pragmatics: rules of observance include exceptions based on eligibility (adhikāra) and bodily condition, emphasizing correct application of vrata/niyama rather than rigid, harmful literalism.