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Shloka 43

Mohinī-prashna

The Question about Mohinī

नारीणां भर्तृशूश्रूषा पुत्राणां पितृसेवनम् । शूद्राणां द्विजसेवा च लोकरक्षा महीभृताम् ॥ ४३ ॥

nārīṇāṃ bhartṛśūśrūṣā putrāṇāṃ pitṛsevanam | śūdrāṇāṃ dvijasevā ca lokarakṣā mahībhṛtām || 43 ||

หน้าที่ของสตรีคือปรนนิบัติสามีด้วยภักดี; ของบุตรคือรับใช้บิดา; ของศูทรคือรับใช้ทวิชะ; และของกษัตริย์คือพิทักษ์ประชาชน—นี่คือธรรมหน้าที่ของแต่ละฝ่าย.

नारीणाम्of women
नारीणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), बहुवचन
भर्तृ-शुश्रूषाservice to the husband
भर्तृ-शुश्रूषा:
Karta (कर्ता)
TypeNoun
Rootभर्तृ (प्रातिपदिक) + शुश्रूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुषः (भर्तुः शुश्रूषा)
पुत्राणाम्of sons
पुत्राणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
पितृ-सेवनम्service to the father/parents
पितृ-सेवनम्:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक) + सेवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुषः (पितुः/पितॄणां सेवनम्)
शूद्राणाम्of śūdras
शूद्राणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
द्विज-सेवाservice to the twice-born
द्विज-सेवा:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक) + सेवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुषः (द्विजस्य सेवा)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
लोक-रक्षाprotection of the people/world
लोक-रक्षा:
Karta (कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक) + रक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुषः (लोकस्य रक्षा)
मही-भृताम्of kings
मही-भृताम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमही (प्रातिपदिक) + भृत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; समासः—कर्मधारयः (महीं भृत् = 'earth-bearer' → king)

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It frames dharma as role-based responsibility: spiritual merit is gained by faithfully performing one’s prescribed duty—service, respect for elders, and protection of society—rather than by abandoning one’s station.

By presenting service (śūśrūṣā/sevā) and protection (rakṣā) as sacred acts, it supports the bhakti principle that everyday duties, when done with sincerity and reverence, become offerings aligned with divine order (dharma).

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is dharma-śāstra application—how prescribed conduct (ācāra) sustains social and ritual order.