Shloka 23

पुराणैः स्मृतिभिश्चैव वेद एव निगद्यते । रटंतीह पुराणानि भूयो भूयो वरानने ॥ २३ ॥

purāṇaiḥ smṛtibhiścaiva veda eva nigadyate | raṭaṃtīha purāṇāni bhūyo bhūyo varānane || 23 ||

ด้วยปุราณะและสมฤติ พระเวทเดียวกันนั้นย่อมถูกประกาศ; โอ้ผู้มีพักตร์งาม ปุราณะทั้งหลายที่นี่ก้องกังวานย้ำความจริงนั้นซ้ำแล้วซ้ำเล่า

purāṇaiḥby the Purāṇas
purāṇaiḥ:
Karana (करण/instrument)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
smṛtibhiḥby the Smṛtis
smṛtibhiḥ:
Karana (करण/instrument)
TypeNoun
Rootsmṛti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle: indeed/only)
vedaḥthe Veda
vedaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootveda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
evaalone/indeed
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
nigadyateis declared/said
nigadyate:
Kriya (क्रिया)
TypeVerb
Rootgad (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद; उपसर्गः नि-
raṭantīproclaiming/crying out
raṭantī:
Karta (कर्ता/agent)
TypeVerb
Rootraṭ (धातु)
Formवर्तमान-कृदन्त (शतृ/Present active participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ihahere
iha:
Adhikarana (अधिकरण/location)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक-अव्यय (adverb: here/in this world)
purāṇānithe Purāṇas
purāṇāni:
Karta (कर्ता/subject)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
bhūyaḥagain
bhūyaḥ:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootbhūyaḥ (अव्यय)
Formपुनरुक्ति/पुनः-अर्थक-अव्यय (adverb: again/more)
bhūyaḥagain
bhūyaḥ:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootbhūyaḥ (अव्यय)
Formपुनरुक्ति/पुनः-अर्थक-अव्यय (adverb)
varānaneO fair-faced one
varānane:
Sambodhana (सम्बोधन/address)
TypeNoun
Rootvara-ānana (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारयः (वरम् आननम् यस्याः/वरम् आननम्)

Narada (teaching to a female interlocutor addressed as varānane)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Veda
P
Purana
S
Smriti

FAQs

It establishes that Purāṇas and Smṛtis are meant to restate and make accessible the Veda’s intent—so dharma and spiritual practice can be understood and lived in the world.

By affirming Purāṇas as Veda-expositors, it legitimizes Purāṇic bhakti teachings (such as devotion to Viṣṇu) as grounded in Vedic purpose, repeatedly emphasized for practitioners.

It highlights the interpretive function of tradition—Smṛti and Purāṇa act as applied guidance for Vedic dharma (rules, rites, and conduct), even when technical Vedāṅga detail is not explicitly listed in this verse.