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Narada Purana — Purva Bhaga, Shloka 116

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

कुर्यात्प्रयोगान्कल्योक्तानभीष्टफलसिद्धये । दुग्धसिक्तैः सुधाखंडैर्हुत्वा प्रत्यहमादरात् ॥ ११६ ॥

kuryātprayogānkalyoktānabhīṣṭaphalasiddhaye | dugdhasiktaiḥ sudhākhaṃḍairhutvā pratyahamādarāt || 116 ||

เพื่อให้สำเร็จผลอันปรารถนา พึงประกอบประโยคพิธีอันเป็นมงคลตามที่บัญญัติไว้ และพึงบูชาไฟทุกวันด้วยความเคารพ โดยถวายอาหุติเป็นก้อนน้ำตาลกรวดชุบนม

कुर्यात्should perform
कुर्यात्:
क्रिया (Kriyā)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
प्रयोगान्applications/ritual procedures
प्रयोगान्:
कर्म (Karma)
TypeNoun
Rootप्रयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), बहुवचन
कलि-उक्तान्taught by Kali (for Kali-yuga)
कलि-उक्तान्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootकलि (प्रातिपदिक) + उक्त (कृदन्त, √वच्)
Formपुंलिङ्ग, द्वितीया (2nd case), बहुवचन; षष्ठी-तत्पुरुष (कलिना उक्ताः)
अभीष्ट-फल-सिद्धयेfor the attainment of the desired result
अभीष्ट-फल-सिद्धये:
सम्प्रदान (Sampradāna)
TypeNoun
Rootअभीष्ट (प्रातिपदिक) + फल (प्रातिपदिक) + सिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th case), एकवचन; तत्पुरुष-श्रृंखला (अभीष्टस्य फलस्य सिद्धिः)
दुग्ध-सिक्तैःwith (things) sprinkled with milk
दुग्ध-सिक्तैः:
करण (Karaṇa)
TypeAdjective
Rootदुग्ध (प्रातिपदिक) + सिक्त (कृदन्त, √सिच्)
Formपुंलिङ्ग, तृतीया (3rd case), बहुवचन; तत्पुरुष (दुग्धेन सिक्ताः)
सुधा-खण्डैःwith pieces of sugar-candy
सुधा-खण्डैः:
करण (Karaṇa)
TypeNoun
Rootसुधा (प्रातिपदिक) + खण्ड (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), बहुवचन; तत्पुरुष (सुधायाः खण्डाः)
हुत्वाhaving offered (into fire)
हुत्वा:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootहु (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable verbal)
प्रति-अहम्every day
प्रति-अहम्:
कालाधिकरण (Kāla-adhikaraṇa)
TypeIndeclinable
Rootप्रति (अव्यय) + अहन्/अह (प्रातिपदिक)
Formअव्ययीभाव समास; अव्यय (adverb)
आदरात्out of respect/with earnestness
आदरात्:
हेतु (Hetu)
TypeNoun
Rootआदर (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th case), एकवचन; हेतौ/कारणे (ablative of cause)

Narada (in dialogue context with the Sanatkumara tradition; instructional voice of the text)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It emphasizes disciplined, scripture-guided ritual practice (prayoga) performed consistently and attentively, teaching that steadiness and correct procedure are essential for the fruition of intended spiritual or worldly aims.

While primarily ritual-technical, it aligns with bhakti through the attitude of ādarā (reverent care) and daily offering, cultivating devotion by regular, sincere worship expressed through homa.

It reflects applied ritual science—selection of specific havis (milk-moistened sugar-candy) and the rule of daily performance—typical of prayoga-style instruction connected to Vedanga-oriented procedure and sacrificial discipline.