The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
तदस्त्राणि ततो बाह्ये पूजयेत्साधकोत्तमः । जपपूजादिभिः सिद्धे मंत्रेऽस्मिन्मुनिसत्तम ॥ ११५ ॥
tadastrāṇi tato bāhye pūjayetsādhakottamaḥ | japapūjādibhiḥ siddhe maṃtre'sminmunisattama || 115 ||
ต่อจากนั้น ผู้ปฏิบัติผู้ประเสริฐพึงบูชาเหล่าเทพอัสตรา ณ ภายนอกเขตบูชาหลัก โอ้มุนีผู้เลิศ เมื่อมนตร์นี้สำเร็จด้วยชปะ พูชา และวัตรปฏิบัติทั้งหลายแล้ว พิธีย่อมบังเกิดผล
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that mantra-practice becomes effective only after siddhi (perfection) gained through disciplined japa and pūjā, and that even auxiliary powers (astras) should be honoured in their proper place and order.
Bhakti here appears as reverent ritual devotion—worship performed with steadiness and purity—showing that sacred power is approached through humble service (pūjā) and faithful repetition (japa), not mere recitation.
It highlights ritual discipline and correct procedure (prayoga/vidhi): sequencing worship (inner/outer placement) and the requirement of mantra-siddhi through repeated practice—core to applied sacred sciences discussed in the Third Pada.