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Narada Purana — Purva Bhaga, Shloka 107

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

चतुर्थं पंचमं तेषामायुधैः परिकीर्तितम् । एवं प्रतिदिनं देवं पूजयेत्साधकोत्तमः ॥ १०७ ॥

caturthaṃ paṃcamaṃ teṣāmāyudhaiḥ parikīrtitam | evaṃ pratidinaṃ devaṃ pūjayetsādhakottamaḥ || 107 ||

ชั้นที่สี่และที่ห้าของการวางนั้น กล่าวขานว่าเป็นไปด้วยอาวุธทิพย์ทั้งหลาย ดังนี้แล้ว ผู้ปฏิบัติผู้ประเสริฐพึงบูชาพระเป็นเจ้าทุกวัน

चतुर्थम्the fourth
चतुर्थम्:
Karta (कर्ता)
TypeAdjective
Rootचतुर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्रमवाचक-विशेषणम् (here: ‘the fourth (one)’)
पञ्चमम्the fifth
पञ्चमम्:
Karta (कर्ता)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्रमवाचक-विशेषणम्
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (सम्बन्ध) बहुवचन; सर्वनाम
आयुधैःwith weapons
आयुधैः:
Karana (करण)
TypeNoun
Rootआयुध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण) बहुवचन
परिकीर्तितम्is described/declared
परिकीर्तितम्:
Kriya (क्रिया)
TypeVerb
Rootपरि + कीर्त् (धातु)
Formकर्मणि क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन
एवम्thus
एवम्:
Prakara (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (manner)
प्रतिदिनम्every day
प्रतिदिनम्:
Kala (काल)
TypeIndeclinable
Rootप्रति + दिन (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय (adverb of time/frequency)
देवम्the deity
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म) एकवचन
पूजयेत्should worship
पूजयेत्:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
साधकोत्तमःthe best practitioner
साधकोत्तमः:
Karta (कर्ता)
TypeNoun
Rootसाधक + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘साधकानाम् उत्तमः’ (genitive-tatpurusha)

Sanatkumara (in instruction to Narada, in the Vedanga/ritual-technical context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

D
Deva (the Lord)
Ā
Āyudha (divine weapons)

FAQs

It emphasizes disciplined daily worship (pratidina pūjā) where the sādhaka aligns speech and mind through prescribed recitation, treating the Lord’s attributes (including weapons) as sacred supports for devotion.

Bhakti is presented as steady, repeatable practice: the “best sādhaka” worships every day, reciting the Lord’s defining attributes, turning remembrance (kīrtana) into consistent pūjā.

A procedural upāsanā-krama is implied—structured recitation and ordered ritual steps (fourth and fifth placements/forms), reflecting technical discipline akin to Vedanga-informed ritual method.