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Narada Purana — Purva Bhaga, Shloka 180

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

उदुंबरस्य भृगुजे शम्या मांदेऽह्नि गोघृतैः । शुभ्रपीतसितश्यामवर्णाद्याः पूर्ववत्तथा ॥ १८० ॥

uduṃbarasya bhṛguje śamyā māṃde'hni goghṛtaiḥ | śubhrapītasitaśyāmavarṇādyāḥ pūrvavattathā || 180 ||

ในวันภฤคุ (วันศุกร์) พึงบูชาไฟด้วยไม้สมิธา (ศมี) จากต้นอุทุมพร; และในวันมันทะ (วันเสาร์) ด้วยเนยใสจากโค ทั้งนิมิตเรื่องสีขาว เหลือง ซีด และคล้ำ เป็นต้น พึงเข้าใจตามที่กล่าวไว้ก่อนแล้ว

uduṃbarasyaof the udumbara (tree)
uduṃbarasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootuduṃbara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
bhṛgujeon Bhṛgu’s day (Friday)
bhṛguje:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhṛguja (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन (weekday-name: Friday)
śamyā(the) śamyā (wood/plant)
śamyā:
Karta (कर्ता)
TypeNoun
Rootśamyā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/1st), एकवचन
māṃdeon Manda’s day (Saturday)
māṃde:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmāṃda (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन (weekday-name: Saturday)
ahnion the day
ahni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootahan (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
go-ghṛtaiḥwith cow-ghee
go-ghṛtaiḥ:
Karaṇa (करण)
TypeNoun
Rootgo (प्रातिपदिक) + ghṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental/3rd), बहुवचन (Plural)
śubhra-pīta-sita-śyāma-varṇa-ādyāḥ(those) of colors such as white, yellow, pale, dark
śubhra-pīta-sita-śyāma-varṇa-ādyāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubhra + pīta + sita + śyāma + varṇa + ādi (प्रातिपदिक-समूह)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (adjectival) — ‘having colors such as white, yellow, etc.’
pūrvavatas before
pūrvavat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpūrvavat (अव्यय-प्रातिपदिक)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
tathālikewise
tathā:
Sambandha/Anvaya (अन्वय)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, समुच्चय/उपसंहारार्थ (also/likewise)

Sanatkumara (in dialogue with Narada, continuing technical/ritual-astrological instructions)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

B
Bhṛgu
M
Manda

FAQs

It links ritual substances and timing (weekday deities like Bhṛgu and Manda) with observable signs (colours), showing that dharmic practice is performed with precise correspondences rather than random choice.

While primarily technical, it supports Bhakti indirectly by prescribing correct ritual order and purity (cow ghee, proper fuel), which in Purāṇic practice are considered supportive disciplines for worship and devotion.

It reflects Jyotiṣa-style weekday mapping (Bhṛgu/Friday, Manda/Saturday) and Kalpa-style ritual procedure—selection of materials (udumbara-śamī, cow ghee) and interpretation of ritual signs (colour outcomes).