Narada Purana — Purva Bhaga, Shloka 60

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

Devanagari script

त्रैलोक्यमोहना स्थाना सर्वाशापरिपूरणी । सर्वसक्षोभणगता सौभाग्यप्रदसंस्थिता ॥ ६० ॥

Transliteration

trailokyamohanā sthānā sarvāśāparipūraṇī | sarvasakṣobhaṇagatā saubhāgyapradasaṃsthitā || 60 ||

Translation

พระนางเป็นสถานอันทำให้สามโลกหลงใหล เป็นผู้บันดาลให้ความปรารถนาทั้งปวงสำเร็จ เป็นพลังที่ก่อให้สรรพสัตว์หวั่นไหว และทรงสถิตมั่นเป็นผู้ประทานสิริมงคล

Word by Word

• त्रै-लोक्य-मोहना: enchantress of the three worlds
• त्रै-लोक्य-मोहना: Karta (कर्ता/प्रथमा)
• Type: Adjective
• Root: त्रि (प्रातिपदिक) + लोक्य (प्रातिपदिक) + मोहना (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; त्रैलोक्यस्य मोहना (enchantress of the three worlds)

• स्थाना: abiding; stationed
• स्थाना: Karta (कर्ता/प्रथमा)
• Type: Noun
• Root: स्थान (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; संज्ञा/विशेषणवत्—‘abiding/standing’ (epithet)

• सर्व-आशा-परिपूरणी: fulfiller of all hopes
• सर्व-आशा-परिपूरणी: Karta (कर्ता/प्रथमा)
• Type: Adjective
• Root: सर्व (प्रातिपदिक) + आशा (प्रातिपदिक) + परिपूरणी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वाः आशाः परिपूरयति इति (fulfiller)

• सर्व-सक्षोभण-गता: one who brings about universal agitation
• सर्व-सक्षोभण-गता: Karta (कर्ता/प्रथमा)
• Type: Adjective
• Root: सर्व (प्रातिपदिक) + सक्षोभण (प्रातिपदिक) + गता (कृदन्त; गम् धातु, क्त)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त ‘गता’ (gone/entered); समासः—सर्वं सक्षोभणं (agitation) गता/जनयन्ती इव

• सौभाग्य-प्रद-संस्थिता: established as the giver of good fortune
• सौभाग्य-प्रद-संस्थिता: Karta (कर्ता/प्रथमा)
• Type: Adjective
• Root: सौभाग्य (प्रातिपदिक) + प्रद (प्रातिपदिक) + संस्थिता (कृदन्त; स्था धातु, क्त)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त ‘संस्थिता’ (established); समासः—सौभाग्यं प्रदाति इति प्रदा, तत्र संस्थिता/तद्रूपेण स्थित

Speaker

Sanatkumara (in dialogue with Narada)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Characters & Entities

• Devi (Shakti)

FAQs

What is the spiritual significance of this verse in Narada Purana?

The verse presents the Devi as the universal power whose presence pervades the three worlds—able to enchant, fulfill aspirations, and bestow auspicious fortune—indicating that worldly order and inner transformation arise through her śakti.

How does this verse explain the path of devotion (Bhakti)?

By listing divine epithets (nāma-stuti), it models bhakti through remembrance and praise: devotion focuses the mind on the Goddess as the giver of both desired outcomes and auspicious well-being.

What practical Vedic knowledge (Vedanga) is highlighted here?

It reflects mantra/stotra-prayoga (practical application of sacred utterance): structured divine names are used as a disciplined recitation for specific fruits such as saubhāgya and iṣṭa-siddhi.