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Narada Purana — Purva Bhaga, Shloka 4

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

गुरुस्तोत्रं जपेच्चापि तद्गतेनांतरात्मना । नमस्ते नाथ भगवञ्शिवाय गुरुरूपिणे ॥ ४ ॥

gurustotraṃ japeccāpi tadgatenāṃtarātmanā | namaste nātha bhagavañśivāya gururūpiṇe || 4 ||

พึงสวดคุรุสโตตรด้วย โดยให้ดวงจิตภายในแนบแน่นอยู่ในพระองค์. ขอนอบน้อมแด่พระองค์ โอ้ นาถะ โอ้ ภควานศิวะ ผู้ปรากฏเป็นรูปคุรุ.

गुरुस्तोत्रम्the hymn to the guru
गुरुस्तोत्रम्:
Karma (कर्म)
TypeNoun
Rootगुरु + स्तोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; समासः—गुरु-स्तोत्र (तत्पुरुषः)
जपेत्should recite
जपेत्:
Kriya (क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
तद्गतेनwith (the mind) absorbed in Him/that
तद्गतेन:
Karana (करण)
TypeAdjective
Rootतद् + गत (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः—तद्-गत (तत्पुरुषः); कृदन्तः—क्त (past passive participle) ‘गत’
अन्तरात्मनाwith the inner self (as instrument)
अन्तरात्मना:
Karana (करण)
TypeNoun
Rootअन्तरात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः—अन्तर-आत्मन् (कर्मधारयः: ‘inner self’)
नमःsalutation
नमः:
Sambandha (सम्बन्ध/utterance)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनमस्कारार्थक-अव्ययप्रयोगः (indeclinable interjection)
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन
नाथO Lord
नाथ:
Sambodhana (सम्बोधन)
TypeNoun
Rootनाथ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
भगवन्O Blessed One
भगवन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘भगवन्’ इति सम्बोधनरूपम्
शिवायto Śiva
शिवाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
गुरुरूपिणेto the one having the form of the guru
गुरुरूपिणे:
Sampradana (सम्प्रदान)
TypeNoun
Rootगुरु + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—गुरु-रूपिन् (तत्पुरुषः)

Narada (teaching in a didactic context within Purva Bhaga)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shiva
G
Guru

FAQs

It teaches that stotra-japa becomes spiritually effective when the practitioner’s antar-ātman (inner self) is absorbed in the divine reality embodied as the Guru, here revered as Śiva.

Bhakti is expressed through reverential chanting (japa) and surrender (namas), combined with focused inward devotion—seeing the Guru as the living form of the Lord.

It highlights disciplined japa-practice: correct, repeated recitation of a stotra together with mental concentration (tad-gata antar-ātman), a key practical principle used across mantra and ritual traditions.