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Narada Purana — Purva Bhaga, Shloka 136

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

धूम्रार्चिरूष्मा ज्वलिनी ज्वालिनी विस्फुलिंगिनी । सुश्रीः स्वरूपा कपिला हव्यकव्यवहा तथा ॥ १३६ ॥

dhūmrārcirūṣmā jvalinī jvālinī visphuliṃginī | suśrīḥ svarūpā kapilā havyakavyavahā tathā || 136 ||

นางคือธูมรารจิ อูษมา ชวลินี ชวาลินี วิสผุลิงคินี; เป็นสุศรี สวรูปา กปิลา—และเป็นผู้ลำเลียงทั้งหัวยะบูชาแด่เทวะและกัวยะบูชาแด่บรรพชน

धूम्रार्चिरूष्माsmoke, flame, and heat (as one epithet)
धूम्रार्चिरूष्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootधूम्र + अर्चिस् + ऊष्मा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—द्वन्द्वः (धूम्रा च अर्चिः च ऊष्मा च)
ज्वलिनीburning one
ज्वलिनी:
Karta (कर्ता/Subject)
TypeNoun
Rootज्वलिन्/ज्वल (प्रातिपदिक; ज्वल्-धातु से)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
ज्वालिनीflaming one
ज्वालिनी:
Karta (कर्ता/Subject)
TypeNoun
Rootज्वालिन्/ज्वाल (प्रातिपदिक; ज्वल्-धातु से)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
विस्फुलिङ्गिनीspark-emitting
विस्फुलिङ्गिनी:
Karta (कर्ता/Subject)
TypeAdjective
Rootविस्फुलिङ्गिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
सुश्रीःof excellent splendour; Suśrī
सुश्रीः:
Karta (कर्ता/Subject)
TypeNoun
Rootसु + श्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—कर्मधारयः (सु-श्रीः = शोभना श्रीः)
स्वरूपाone of true nature/form
स्वरूपा:
Karta (कर्ता/Subject)
TypeNoun
Rootस्व + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (स्वं रूपं यस्याः/स्वरूपा)
कपिलाtawny, reddish-brown
कपिला:
Karta (कर्ता/Subject)
TypeAdjective
Rootकपिल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
हव्यकव्यवहाcarrier of offerings and ancestral oblations
हव्यकव्यवहा:
Karta (कर्ता/Subject)
TypeNoun
Rootहव्य + कव्य + वहा (प्रातिपदिक; वह्-धातु से)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—द्वन्द्वः (हव्यवहा च कव्यवहा च)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

A
Agni
D
Deva
P
Pitṛ

FAQs

It identifies Agni through functional epithets, emphasizing fire as the sacred mediator who transforms offerings and delivers them to the divine and ancestral realms.

By highlighting Agni as the carrier of offerings, it supports bhakti expressed through yajña and daily worship—devotion made tangible via disciplined, reverent ritual action.

Ritual-technical vocabulary used in śrauta/smārta practice—especially the distinction between havya (deva-offerings) and kavya (pitṛ-offerings) and Agni’s role as their vahā (conveyor).