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Narada Purana — Purva Bhaga, Shloka 177

Rādhā-sambaddha-mantra-vyākhyā

Rādhā-Related Mantras Explained

रत्नस्तबकसंपन्नदेहां चारुस्मिताननाम् । पाशं पताकां चर्मापि शार्ङ्गचापं वरं करैः ॥ १७७ ॥

ratnastabakasaṃpannadehāṃ cārusmitānanām | pāśaṃ patākāṃ carmāpi śārṅgacāpaṃ varaṃ karaiḥ || 177 ||

เทวีผู้มีพระวรกายประดับด้วยพวงรัตนะ และพระพักตร์แย้มสรวลอันงดงาม ทรงถือบาศ ธงชัย โล่หนัง และคันศรศักดิ์สิทธิ์ศารังคะอันประเสริฐในพระหัตถ์

रत्न-स्तबक-संपन्न-देहाम्her whose body is adorned with clusters of jewels
रत्न-स्तबक-संपन्न-देहाम्:
Karma (कर्म)
TypeAdjective
Rootरत्न (प्रातिपदिक) + स्तबक (प्रातिपदिक) + संपन्न (कृदन्त, सम्+पद्) + देह (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषण-समासः (रत्नस्तबकसम्पन्नः देहः यस्याः सा)
चारु-स्मित-आननाम्with a lovely smiling face
चारु-स्मित-आननाम्:
Karma (कर्म)
TypeAdjective
Rootचारु (प्रातिपदिक) + स्मित (कृदन्त, स्मि/स्मय्) + आनन (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (सुन्दरं स्मितं यस्याः तद् आननम्)
पाशम्noose
पाशम्:
Karma (कर्म)
TypeNoun
Rootपाश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
पताकाम्banner/flag
पताकाम्:
Karma (कर्म)
TypeNoun
Rootपताका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
चर्मhide/leather
चर्म:
Karma (कर्म)
TypeNoun
Rootचर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle)
शार्ङ्ग-चापम्the Śārṅga bow
शार्ङ्ग-चापम्:
Karma (कर्म)
TypeNoun
Rootशार्ङ्ग (प्रातिपदिक) + चाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (शार्ङ्गस्य चापः)
वरम्excellent
वरम्:
Karma (कर्म)
TypeAdjective
Rootवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (चापम्)
करैःwith (her) hands
करैः:
Karana (करण)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

S
Sharnga (Vishnu’s bow)

FAQs

The verse uses sacred iconography—jewelled radiance and emblematic weapons—to indicate divine sovereignty, protection, and the power to restrain negativity (pāśa), guiding devotees toward reverence and disciplined worship.

By contemplating the deity’s auspicious form and attributes (weapons and emblems), the devotee practices smaraṇa (remembrance) and upāsanā (devotional meditation), strengthening single-pointed devotion through visualized symbols.

This is most aligned with kalpa-prayoga (ritual procedure): such descriptions function as dhyāna-lakṣaṇa (meditative iconographic cues) used in pūjā and mantra-nyāsa, ensuring correct visualization and ritual conformity.