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Narada Purana — Purva Bhaga, Shloka 162

The Description of the Four Durgā Mantras

सोष्णीषकंचुको विद्वान्कृष्णे भूते दिवानिशम् । उपवासी श्मशाने वा विपिने शून्यमंदिरे ॥ १६२ ॥

soṣṇīṣakaṃcuko vidvānkṛṣṇe bhūte divāniśam | upavāsī śmaśāne vā vipine śūnyamaṃdire || 162 ||

บัณฑิตผู้สวมผ้าโพกศีรษะและอาภรณ์ท่อนบน พึงถืออุโบสถอดอาหารทั้งกลางวันและกลางคืนในดิถี ‘กฤษณา-ภูตา’ ไม่ว่าจะอยู่ป่าช้า ป่า หรือเทวสถานที่ว่างเปล่า

स-उष्णीष-कञ्चुकःwearing a turban and a cloak
स-उष्णीष-कञ्चुकः:
Karta (कर्ता)
TypeAdjective
Rootउष्णीष (प्रातिपदिक) + कञ्चुक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष-समासः (उष्णीषयुक्तः कञ्चुकः यस्य सः)
विद्वान्a learned man
विद्वान्:
Karta (कर्ता)
TypeNoun
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘विद्वस्’ शब्दः (learned person)
कृष्णेin the dark
कृष्णे:
Adhikarana (अधिकरण)
TypeAdjective
Rootकृष्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; विशेषणम्
भूतेwhen it has become (i.e., at the time)
भूते:
Adhikarana (अधिकरण)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; ‘भूत’ = time/condition
दिवा-निशम्day and night
दिवा-निशम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootदिवा (अव्यय) + निशा (प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्ययत्वेन प्रयोगः (adverbial: ‘by day and by night/continually’)
उपवासीfasting
उपवासी:
Karta (कर्ता)
TypeAdjective
Rootउपवासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (fasting)
श्मशानेin a cremation ground
श्मशाने:
Adhikarana (अधिकरण)
TypeNoun
Rootश्मशान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
वाor
वा:
Sambandha/Connector (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्ययम् (particle of option ‘or’)
विपिनेin a forest
विपिने:
Adhikarana (अधिकरण)
TypeNoun
Rootविपिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
शून्य-मन्दिरेin an empty house/temple
शून्य-मन्दिरे:
Adhikarana (अधिकरण)
TypeNoun
Rootशून्य (प्रातिपदिक) + मन्दिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; कर्मधारय-समासः (शून्यं मन्दिरम्)

Narada (teaching in a Vedanga/vrata context; dialogue tradition with Sanatkumara lineage implied for this section)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: shanta

FAQs

It prescribes a severe vrata: sustained fasting through day and night in liminal places (cremation ground, forest, deserted shrine), emphasizing fearlessness, detachment, and disciplined ritual resolve.

While stated as an austerity rule, the underlying bhakti principle is single-pointed dedication—choosing restraint and sacred intent over comfort, which supports steadiness of mind for worship and remembrance.

It reflects tithi-based observance (time-discipline) and vrata procedure—how to structure an upavāsa across day and night and the prescribed setting—typical of technical dharma guidance aligned with Vedanga-style calendrical and ritual regulation.