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Narada Purana — Purva Bhaga, Shloka 79

Yakṣiṇī-Mantra-Sādhana Nirūpaṇa

Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā

षोडशारे स्मृते चव मानदातुष्टिपुष्टयः । प्रीती रतिर्ह्नीः श्रीश्चापि स्वधा स्वाहा दशम्यथ ॥ ७९ ॥

ṣoḍaśāre smṛte cava mānadātuṣṭipuṣṭayaḥ | prītī ratirhnīḥ śrīścāpi svadhā svāhā daśamyatha || 79 ||

เมื่อเพ่งพิจารณาจักระสิบหกซี่ จะมีอำนาจประธานคือ มานดา ตุษฏิ ปุษฏิ ปรีติ รติ หรี และศรี อีกทั้งสวธาและสวาหา ก็ถูกกล่าวไว้ด้วย

षोडशारेin the sixteen-spoked (lotus/circle)
षोडशारे:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootषोडश + अर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘षोडश-अर’ (द्विगु-समास as numeral qualifier) → ‘in the sixteen-spoked (circle)’
स्मृतेwhen (it is) remembered/considered
स्मृते:
Adhikaraṇa (अधिकरण/Locative absolute)
TypeAdjective
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘when remembered/considered’ (locative absolute nuance)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed
एव:
Nipāta (निपात/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (emphatic particle)
मानदाMānadā (giver of honor)
मानदा:
Karta (कर्ता/Subject)
TypeNoun
Rootमानदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तुष्टिःcontentment
तुष्टिः:
Karta (कर्ता/Subject)
TypeNoun
Rootतुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पुष्टयःnourishments/prosperities
पुष्टयः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
प्रीतिःaffection, delight
प्रीतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
रतिःRati (love/pleasure)
रतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootरति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ह्नीःmodesty/shame (Hnīḥ)
ह्नीः:
Karta (कर्ता/Subject)
TypeNoun
Rootह्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; (rare stem)
श्रीःŚrī (splendor/Lakṣmī)
श्रीः:
Karta (कर्ता/Subject)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अपिalso
अपि:
Nipāta (निपात/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
स्वधाSvadhā (ancestral oblation)
स्वधा:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
स्वाहाSvāhā (fire-offering exclamation/deity)
स्वाहा:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वाहा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दशमीDaśamī (the tenth)
दशमी:
Karta (कर्ता/Subject)
TypeNoun
Rootदशमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ordinal ‘tenth’ (name)
अथthen
अथ:
Nipāta (निपात/Discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (then/now)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Mānadā
T
Tuṣṭi
P
Puṣṭi
P
Prīti
R
Rati
H
Hrī
Ś
Śrī
S
Svadhā
S
Svāhā

FAQs

It maps specific śaktis (personified qualities and ritual powers) onto a sixteen-spoked meditative/ritual schema, showing how inner virtues (hrī, prīti) and outer prosperity (śrī, puṣṭi) are integrated with Vedic offering principles (svadhā, svāhā).

By treating remembrance/meditation (smṛti) on a sacred chakra as a devotional upāsanā, it implies that bhakti is supported by cultivating divine qualities—contentment, affection, modesty, and auspiciousness—while honoring sacred rites.

Ritual-technical usage is highlighted through the explicit inclusion of the offering formulas Svadhā (for Pitṛ-yajña context) and Svāhā (for Deva-yajña/Agnihotra-type offerings), reflecting applied Kalpa (ritual procedure) within a mantra-upāsanā framework.